绝圣弃智，民利百倍。绝仁弃义，民复孝慈。绝巧弃利，盗贼无有。
Podcast Overview
绝圣弃智，民利百倍。绝仁弃义，民复孝慈。绝巧弃利，盗贼无有。
Language
🇨🇳
Publishing Since
10/27/2022
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Recent Episodes
October 31, 2022
中醫傳世經典名方四十九張 第二方 甘草湯
<p>甘草湯方出自東漢末年醫聖張仲景的《傷寒雜病論》，第331條：少陰病，二三日，咽痛者，可與甘草湯。</p> <p>甘草別稱「國老」，意為甘草於藥味配伍中，如德高望重的長者，居中調和諸藥。甘草也被稱為「坤土之精」，甘草湯方中僅甘草一味藥，並無需調和之處，了解其「坤土之精」的特性，更便於理解此方。</p> <p>坤，八卦意象之一，五行歸土。因甘草得坤土之精華，故可將甘草直接看作坤土。</p> <p>張仲景基於對易經的理解，將傷寒病分為六小類：太陽病、陽明病、少陽病、太陰病、少陰病和厥陰病。甘草湯方僅應驗於少陰咽痛，其他如太陽咽痛、陽明咽痛並無理想效果。</p> <p>少陰，陽爻在下，上添一根陰爻；老陰，兩爻皆陰；老陽，兩爻皆陽，少陽，陰爻在下，上添一根陽爻。少陰之上，可再分解出兩種不同的卦象，即離火、震雷。</p> <p>離火，表燃燒；震雷，表震動；火雷二者均具有陽氣向上升騰的特點，故少陰咽痛多。離火與震雷皆為人體本身占主位，坤土之精甘草自外來占客位，由此形成地火明夷，和地雷復的新卦型。</p> <p>地火明夷，火於地下，變無根之火為有根之火，將火潛藏，而非簡單的泄掉，符合地火明夷卦之卦義，即雖當下不利，若能潛心充實自己，則終能逢兇化吉。</p> <p>老子《道德经》有云：<strong>万物并作，吾以观其复……复命曰常，知常曰明</strong>。万事万物都有自己的自然规律，老子不去干涉其生长只是观察，万物自能回到“复”的状态。</p> <p><strong>地雷复</strong>，五个阴爻，仅一根阳爻在最下面，代表阳气向上蒸腾，仿佛地下打雷，天地之阳气在雷的作用下慢慢复苏。坤土之精甘草做客于人体之下，形成地雷复卦，使人体自然的阳气慢慢复苏。</p> <p>万事万物都有自然恢复的本能，此为天地之常理，明了此理，即超过“智慧”达到“明”的境界。</p>
October 27, 2022
中醫傳世經典名方四十九張 第一方 獨蔘湯
<p><strong>去偏性存本真的獨蔘湯</strong></p> <p>據載，中醫產生於原始社會，春秋戰國時期中醫理論已經基本形成。華夏民族綿延數千載，中醫也隨之廣佈天下。千百年來，歷代醫家在實踐中，形成了諸多傳世經典名方，今特從浩如煙海的古方中精選四十九方解讀之。</p> <p>之所以選擇四十九方，因其一，大衍之數五十，其用四十有九；其二，七七四十九，七乃少陽之數，取其生生不息之意。願有緣讀到此文之文友，於中醫造詣上可生生不息、更上層樓；更願舉步維艱之中醫能夠克服當下困難，蒸蒸日上。</p> <p>歷代記載中都有“獨蔘湯”，但同名方不在少數。大部分會在其中加入諸如大棗、炒米、紅糖、甚至附子，如若如此，則違背了獨蔘湯之名義。</p> <p>獨蔘湯，顧名思義，獨，單獨再無其他；蔘，非五加科人蔘不可；此方名為獨蔘湯。</p> <p>在中國古代的認識中，人蔘是一味非常了不起的藥物，得天地靈氣、日月精華。中國現存最早的中藥學專著《神農本草經》記載人蔘可：補元氣、安心神、補五臟、定魂魄、除邪氣。</p> <p>獨蔘湯，選或乾或鮮人蔘一隻，或隔水燉煮，或武火濃煎後，頓服。</p> <p>武火濃煎後的人蔘湯吸收火之熱性，故常覺服蔘湯後會上火，實則人蔘於《神農本草經》記載其性甘、微寒。可取井水，將武火濃煎後的人蔘帶容器淺浸於井水中，即可去其火毒，恢復人蔘之微寒本性。</p> <p>取回微寒本性之獨蔘湯適用範圍廣泛，唯癌症晚期、或急性粒細胞白血病患者忌服。中醫認為癌症晚期患者體內瘀血嚴重，非獨蔘湯可解，雖一時服後覺的舒服，但人蔘之元氣將被體內瘀血阻礙，進而瘀而生熱。</p> <p>獨蔘湯，藥味單純，應用廣泛，藥材珍貴，煎服法獨特。</p> <p>武火濃煎，結合井水去火，完成“去偏性，存本真”的過程，誠如老子《道德經》所言”<strong>為學日益，為道日損，損之又損，以至於無為</strong>“。”武火濃煎“是“為學”，將人蔘之精華煮至藥湯中；“井水去火“是”為道“，將蔘湯中的熱毒瀉去；損之又損，最終透出人蔘本性之甘、微寒。至此，獨蔘湯方可發揮其神奇的功效。</p>
2 total episodes available
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