R' Yirmi Ginsberg shiurim on Torah 23 & 24 Tinyana.
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Getting to the Seichel of the Matter - Kollel Toras Chaim All Shiurim
| R’ Yirmi Ginsberg — Torah Alef Shiur 3
What if everything around us is filled with Divine life, but we're simply not seeing it?
In Shiur 3 on Likutei Moharan, Torah Alef, R’ Yirmi Ginsberg explores Rebbe Nachman's profound teaching of seichel sheb'chol davar—the hidden wisdom and Divine vitality within everything in creation.
From the trees outside our windows to our everyday thoughts, experiences, relationships, and even our Torah and tefillah, everything contains a deeper spiritual reality. But recognizing that Hashem created something is only the beginning. Rebbe Nachman teaches us to look deeper, connect ourselves to that hidden wisdom, and allow it to illuminate our lives.
Through an exploration of Chochmah, the Sefiros, and the deeper meaning of Yaakov Avinu, R’ Yirmi explains how our awareness can transform the way we experience the world. We discover that the difference between a world that feels empty and one filled with Divine light is often the way we choose to see it.
The shiur also introduces the relationship between Chochmah and Malchus, represented by the sun and moon, and why even the greatest spiritual light needs a vessel through which it can be received.
In this shiur:
What is the seichel sheb'chol davar?
Discovering Hashem's life force within all of creation
How Chochmah reveals the deeper purpose of everything
The difference between seeing and truly connecting
Why emunah changes the way we experience reality
Finding Divine vitality within Torah, tefillah, and everyday life
Yaakov Avinu, the bechorah, and the meaning of Reishis
Why the sun represents Chochmah and the moon represents Malchus
How Divine wisdom illuminates our lives and brings us closer to Hashem
Discover how to move beyond the surface of reality and begin experiencing a world filled with meaning, vitality, and the presence of HaKadosh Baruch Hu.
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21 Oct 2026
You're Davening Every Day — But Are You Connecting to Hashem? - Kollel Toras Chaim All Shiurim
| R’ Yirmi Ginsberg — Shiur 2
Why do we sometimes daven every day without feeling truly connected to Hashem? And what does Rebbe Nachman mean when he teaches that through Torah, our tefillos are received?
In Shiur 2 on Likutei Moharan, Torah Alef, R’ Yirmi Ginsberg explores the deeper meaning of Torah, the true nature of tefillah, and the hidden seichel—Divine wisdom and vitality—that exists within everything.
Through an in-depth exploration of Rebbe Nachman's precise language, we discover that Torah is not simply about acquiring knowledge, and tefillah is not merely about asking for what we need. Both are pathways toward genuine closeness and deveikus with HaKadosh Baruch Hu.
R’ Yirmi also explores the spiritual wisdom of Yaakov Avinu, the four stages of uncovering Divine meaning, and how recognizing the inner purpose of davening can transform our experience of prayer.
A powerful invitation to rediscover the heart of tefillah and develop a deeper, more meaningful relationship with Hashem.
Likutei Moharan, Torah Alef | Shiur 2 | R’ Yirmi Ginsberg
14 Oct 2026
Likutei Moharan Introduction - Kollel Toras Chaim All Shiurim
R' Yirmi Ginzburg Torah 1 - Shiur 1
I assert that the Torah will not be forgotten because the Sefer Zohar and the teachings of Rabbi Shimon ben Yochai sustain and restore it. We trace how, after the destruction of the Second Temple, many feared the loss of Torah, yet figures such as Rabbi Akiva and Rabbi Shimon renewed the chain of learning and preserved the tradition. I explain that Rabbi Nachman presents his own teachings as a continuation of that salvific stream and that his teachings, like the Zohar, can lead Klal and individuals out of exile. We distinguish between communal exile and personal exile and show how study of the Zohar and Hasidic instruction can return a person to spiritual freedom and confidence. We invite listeners to engage with these texts and practices as practical means to navigate hardship and to access deeper revelation and growth. I recount the historical rupture and the sustained promise that Torah will not be effaced. I describe the despair after the destruction of the Beit HaMikdash and the dislocation at Yavneh, when sages feared that the Devar Hashem would be lost and people would wander in search of guidance. I explain how voices in the Talmud foresaw a famine of spiritual knowledge and how countervailing testimonies insisted otherwise. I relate how Rabbi Kiva revived Torah study after catastrophe and how that precedent frames our trust that transmission can endure even through calamity. I then articulate the specific claim offered by Rabbi Shimon bar Yochai and the subsequent mystical rationale. I show how the Sefer Zohar is presented as the luminous instrument that will carry Israel out of exile. I recount the teaching that the final letters of a targumic passage conceal the name Yochai, and how the Zohar’s light is said to illuminate the darkness of forgetfulness. I conclude by affirming that, for us, these narratives justify continued attachment to the Zohar and Hasidic exposition as vehicles of resilience and continuity.
Takeaways:
I describe how Rabbi Shimon Bar Yochai and the Zohar preserve Torah through exile.
We explain that the Zohar offers enduring light and practical guidance which helps communities survive spiritual darkness during exile.
I recount the Gemara debate about whether Torah will be forgotten and why it persisted.
We show how personal inner exile and communal exile both require different paths to redemption.
I assert that the teachings of Rabbi Nachman and the Zohar renew faith and study practice.
We emphasize practical steps such as consistent study, community support, and trust in tzadikim during hardship.
I note historic examples like Rabbi Akiva and Rabbi Nachman demonstrating resilience that rebuilt Torah life after tragedy.
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