Chassidus that speaks your Language!
Enjoy a weekly Shiur on a Maamar of Chassidus, with a focus on clarity and practical application. Some will be one-week Maamarim, while others will continue over three or four weeks, but each Shiur will contain in it a clear, complete, and concrete lesson, culling from the truth of Chassidus and carrying into our modern-day lives. Invigorate your week with a fresh infusion of Chassidus energy!
Ani Ledodi 5746 אני לדודי תשמ"ו part 2/2 (end of Se'if 4-Se'if 8)
Finishing the מאמר, the רבי answers the questions from סעיף ג, using the theme of the המלך בשדה as the "לב" of אלול to explain the connection of the אלול to פרשת ראה and to פרשת שופטים, while at the same time explaining why there is no פרשת שופטים in לקוטי תורה!
The explanation is based on understanding the specialty of the "field" as it relates to the עבודה of אידן, and how that will be expressed when משיח comes.
3 Sept 2026
Ani Ledodi 5746 אני לדודי תשמ"ו part 1/2 (Se'if 1-3)
In this powerful מאמר, the רבי focuses us on the point of the אלטער רבי's משל of המלך בשדה, highlighting the beautiful connection of Hashem and the אידן made available during the month of אלול.
The רבי explains this with a wonderful דיוק of the fact that the משל is printed on דף ל"ב - heart - of לקוטי תורה חומש דברים: The "heart" of אלול is the beautiful connection of Hashem and the אידן as they become the heart of one another - and that is dependent on the אידן feeling this heartfelt connection with one another!
1 Jul 2026
Nosato Lirei'echo 5736 נתת ליראיך תשל"ו part 4/5 (Se'if 7-9)
Continuing along the theme of ירידת הנשמה למטה, the רבי uses the rule of "כל הגבוה ביותר יורד למטה יותר" - whatever has a higher source falls lower - to demonstrate how a נסיון requires the most strength from the person to overcome: Being that in a נסיון, the sparks of קדושה are the most concealed, they are on the lowest level, thus showing on the power of their source, and the power of the נשמה of the איד necessary to use against the נסיון.
To explain that, the רבי takes us through the עבודות of: fulfilling מצות עשה, pushing away לא תעשה, transforming לא תעשה, and ultimately נסיונות, ultimately showing us how נסיונות is incomparably different than עבודת הבירורים - even that of a לא תעשה.
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