Feast Days - Major Festivals - The Harvest

About Feast Days - Major Festivals - The Harvest

The Feasts of ADONAI are dress rehearsals of Messianic Redemption. Our LORD Yeshua has literally and prophetically fulfilled the first four of the seven feasts mentioned in Leviticus 23; it is my belief that the Torah teaches that he will, likewise, literally and prophetically fulfill the final three at his soon to be second arrival. As the children of Avraham willingly and faithfully lived out HaShem’s yearly cycle of “mo-eydeem,” the Spirit of the Holy One graciously opened their hearts to understand that, as his treasured possession, they were responsible to actively pursue a genuine, personal, loving relationship with their Heavenly Abba. It is this type of personal relationship that HaShem has always desired from the nation of Isra'el, and through the grace poured out to Isra'el, the surrounding Gentile nations might also see the goodness and mercy of ADONAI, and seek to become one of his treasured possessions as well (read Deut. 4:5-8). Today, our covenant responsibilities to our Holy God have not changed any more than the covenants made with his Treasured People have changed. He is our God and we are his people!

Publisher

Torah Teacher Ariel ben-Lyman HaNaviy

Category

religion & spirituality

Language

en

Explicit

No

First episode

3 Apr 2015

Latest episode

8 Apr 2020

Latest episodes

29 episodes in the feed.

1. 

   8 Apr 2020

   MIKRA'EY KODESH "HOLY CONVOCATIONS": INTRODUCTION AND OVERVIEW – PART 2

   INTRODUCTION AND OVERVIEW – PART 2 “ADONAI said to Moshe, “Tell the people of Isra’el: ‘The designated times of ADONAI which you are to proclaim as holy convocations are my designated times.” (Leviticus 23:1) The verse quoted above will act as our theme verse, as I take you on a Messianic understanding of the Feasts of HaShem. The complete study will serve as a primer to the reader, encouraging and challenging him to study further into the pages of the Torah to mine the rich blessings that lay in store for him there. Perhaps the study might even pique your curiosity concerning the area of shomer mitzvot, that is, Torah-observance. The time has now come for all of God’s children to begin to have a unified voice when it comes to the Torah. For too long, we, HaShem’s olive tree (Romans Chapter 11), have been divided over this issue of “Who should follow the Torah? And why?” I’m not ashamed to answer authoritatively up front: the Torah details the lifestyle of a genuine follower of HaShem as correctly interpreted (fulfilled) by Yeshua HaMashiach! This means that all genuine believers have been given a divine, covenant responsibility, as it were, to follow as much of God’s Word (‘Older’ Testament and ‘Newer’ Testament) as they can press into, empowered to walk, not by the flesh of course, but by the power of the Ruach HaKodesh (Holy Spirit). Follow the Mikra’ey Kodesh “Holy Convocation” series on my personal Torah teaching website at this link: http://www.tetzetorah.com/holy-convocations Keep up with my Feasts of the LORD YouTube channel playlist by clicking on this link: https://www.youtube.com/playlist?list=PLWF4ID0xld0Pl1xKNm2mlcKoRnxzYwYzf Information about subscribing to my Weekly Messianic Newsletter: http://www.tetzetorah.com/newsletter Thank you for supporting Tetze Torah Ministries as the LORD leads you. Donate: https://tetzetorah.us9.list-manage.com/track/click?u=bcfc24ff1dedb4c016fec4069&id=d1a1124be1&e=1a79b390ef Tetze Torah Ministries is a collection of Torah-based, Yeshua-focused written, audio, and video bible teachings by Torah Teacher Ariel ben-Lyman HaNaviy

2. 

   8 Apr 2020

   MIKRA'EY KODESH "HOLY CONVOCATIONS": INTRODUCTION AND OVERVIEW – PART 1

   INTRODUCTION AND OVERVIEW – PART 1 Historically, the Nation of Isra’el was to act as a repository of the wisdom and Word of HaShem. With his Called-out Ones acting as a “fishbowl,” the surrounding nations were to learn about the Creator, the One True God of the Universe, from the everyday activities of the offspring of Avraham. This is one of the primary reasons that the Torah was graciously given to Isra’el. In both Biblical and Modern Hebrew, the word for “appointment” is מוֹעֵד “mo’eyd,” translated as “designated times” in Stern’s translation above. Interestingly, the root of the related word מִקְרָא “mikra,” translated as “convocations” by Stern, is קָרָא “kara,” and this root word conveys the sense of “rehearsals.” I like to think that in this way, HaShem masterfully designed the mikra’ey kodesh to act as sort of dress rehearsals for his children. “Of what?” you might ask. The Feasts of ADONAI are dress rehearsals of Messianic Redemption. Follow the Mikra’ey Kodesh “Holy Convocation” series on my personal Torah teaching website at this link: http://www.tetzetorah.com/holy-convocations Keep up with my Feasts of the LORD YouTube channel playlist by clicking on this link: https://www.youtube.com/playlist?list=PLWF4ID0xld0Pl1xKNm2mlcKoRnxzYwYzf Information about subscribing to my Weekly Messianic Newsletter: http://www.tetzetorah.com/newsletter Thank you for supporting Tetze Torah Ministries as the LORD leads you. Donate: https://tetzetorah.us9.list-manage.com/track/click?u=bcfc24ff1dedb4c016fec4069&id=d1a1124be1&e=1a79b390ef Tetze Torah Ministries is a collection of Torah-based, Yeshua-focused written, audio, and video bible teachings by Torah Teacher Ariel ben-Lyman HaNaviy

3. 

   30 Aug 2015

   Sh'mini Atzeret "The Eighth Day of Assembly" (Part D)

   Is Conversion Required for non-Jews? Many non-Jews (i.e. Christians) have historically argued that since Christianity has been defined as a separate entity apart and distinct from Isra'el then the issues of [Old Testament] Torah are not relevant for their everyday lives. What is more, the question of Torah obedience among said Christians likewise becomes an archaic discussion. After all, the argument goes, since I am not “Isra'el” then all of those passages in the Old Testament do not even speaking to me as a New Testament Christian anyway. In fact, the argument continues, if I really wanted to get into Isra'el… If I really wanted to become “Jewish” wouldn’t I have to convert anyway? God is the God of both Jews and Gentiles! One need not change his station in life before God can accept him. What is more, the real change that takes place in a person’s life is effected by the Ruach HaKodesh when, because of Yeshua’s bloody, sacrificial death, the sinner takes on the status of righteous! A conversion to Judaism (a.k.a. circumcision), in Sha'ul’s mind, added nothing to those wishing to be counted as true Isra'elites in the Torah Community. To Sha'ul, their genuine faith in the Promised Word of HaShem, as evidenced by the genuine working of the Spirit among them, was all the "identity" they would ever need! Once counted as righteous by the Righteous One Himself, all the new [Gentile] believer needed to do was begin to walk in that righteousness, a walk already described in the pages of the Written Torah, a walk formerly impossible due to the deadness of flesh and imprisonment to sin. Torah: Negative, Neutral, or Positive? Our opinions of Paul and his letters should first and foremost be influenced by the raw data found within the Scriptures themselves, since it only stands to reason that historically when his letters were penned, the TaNaKH was the only inspired corpus of literature available to him. Thus, it is reasonable to presume that Paul would also expect his readers, particularly his Jewish ones, to hold similar views of the TaNaKH. “And just what view would that be?” Should it be: 1) Negative, as in the prevailing Christian view, that Torah was given merely to contain and limit transgressions so that man did not become excessively sinful? 2) Neutral, as in the Messianic Jewish view, that Torah was given to expose sin for what it really was, namely the transgression of God’s perfect standard of holiness? 3) Positive, as in recent Pauline authorship, that Torah was given to provide the means by which an existing covenant member might have his sins covered, with an ultimate view towards the coming eternal Sacrifice, Yeshua the prophesied Messiah? Conclusion: Our Response Torah Observance is a matter of the heart. It always has been and always will be. The Torah Proper (first Five Books of Moshe) instructed the people of Isra’el to “love ADONAI your God with all their heart, all your being and all your resources” (Deuteronomy 6:5). This is where “shomer mitzvot” begins—by loving HaShem, and accepting Him on His terms. By this, I mean accepting His means of covenant obedience. For today, this means acceptance of Yeshua, His only Son, for Jew and non-Jew alike. Covenants require a response on the part of the follower. HaShem, for His part, has provided the “promise of inheritance” for all those who participate in the Avrahamic Covenant. The response to this covenant is “faith”. The nature of the Moshaic Covenant is “blessing, maintenance, and enjoyment of promise”. For them that wish to participate, the response to this covenant is “obedience”. It’s that “easy”.

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