Jesus, Healer and Helper to the Broken - Dave Jones (PCC)
Guest pastor Dave Jones from Parkhurst Community Church teaches through the Gospel of Mark 9:14–29 (CSB) (https://www.biblegateway.com/passage/?search=Mark%209%3A14-29&version=CSB), speaking about the abundant grace of Christ in desperate situations, for every area of need in our lives. Jesus wants to stir faith for what He can do in our lives.
Dave asks us the question: “What things in your life would you bring to Jesus today if you were convinced He would do a miracle? Are there any areas of your life that you’re withholding from fully surrendering to Him because you’ve actually, given up hope that things can change?”
In the scripture Jesus is revealed as Healer and Helper. That Christ is Lord over all things; God is sovereign over all things. Dave encourages us to have a renewed and fresh faith that Jesus is able to work miracles in our lives. To be able to trust in the power of Jesus when we are unable to change the situation ourselves. Christ shows compassion and gives us hope. "All things are possible for those who believe"
We learn that prayer points our hearts to God and helps our unbelief, it allows us to trust in Him to trust that He will do what only He can do in our lives.
27 Sept 2026
Culture Pt. 3 - Offence - Josh Rous
Josh Rous teaches on offence in the closing episode of the three-part series: Culture
We see that hurt is what happens to us; though offence grows when we rehearse the hurt and build our identity around it, and in some cases use offence as a source of power. Sometimes what seems to be righteous anger is offence which we hold onto.
Referencing James 1:19-20 (https://www.biblegateway.com/passage/?search=James%201:19-20&version=NIV) we see that it is good to be quick to listen, slow to speak and slow to anger.
When we trust God and his identity for us as sons and daughters, not seeking to build our own identity or approval in the world, then we are able to move toward living unoffendable lives, lives free from bitterness, where we no longer hold onto offence.
When we allow our identity to rest in Christ, we are also able to celebrate the unmerited favour and grace extended by God to others around us. We no longer bring accusations of unfairness and no longer despise or envy those around us, to whom God has extended grace.
When we are hurt and offended, it is not for us to avenge ourselves. We should instead overcome evil with good. As we see in Romans 12:17-21 (https://www.biblegateway.com/passage/?search=Romans%2012%3A17-21&version=NIV)
"17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”
21 Do not be overcome by evil, but overcome evil with good."
Josh leaves us with these questions:
What are you offended by? What is that offence producing in you? What would Jesus do with that offence?
20 Sept 2026
Culture Pt. 2 - Foreigner - Sello Simelane
Sello Simelane pauses to pray amid the ongoing gender-based violence and femicide crisis in our city. ||
Referencing The Parable of The Good Samaritan (Luke 10:25-37) we learn that the real question is not “Who is my neighbour?” and not about who belongs, but instead the real question is who behaves like a neighbour.
Sello prompts each of us to choose to be a neighbour to those around us, to be the kind of person that moves towards others. ||
In Luke 10:36-37, Jesus asks,
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.” ||
Sello poses the question “Will you be a neighbour?”, concluding that real faith rejects reducing foreigners—or anyone—to stereotypes or categories. God has shown us undeserved mercy, we are called to see people’s dignity, move toward their need with compassion, and live as merciful neighbours. ||
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