Travel With Annita and Friends

About Travel With Annita and Friends

Travel and adventure inspired through stories

Publisher

Travel With Annita and Friends

Category

society & culture

Language

en

Explicit

No

First episode

27 Mar 2013

Latest episode

10 Jul 2026

Latest episodes

272 episodes in the feed.

1. 

   10 Jul 2026

   Episode 51: The True Story of Black Cowboys in America

   The True Story Of Black Cowboys in America Do you want to know the true story of Black Cowboys in America? Well, let’s start with a single star. That’s what you’ll find on the Texas state quarter, one lone star, standing over the shape of a state so vast it became its own legend. Simple. Solitary. Unyielding. But here’s what that coin doesn’t show you,  and what most of American history has chosen not to show you either. Behind that lone star were thousands of men who rode before dawn and slept under open sky. Men who crossed rivers that didn’t want to be crossed, drove cattle through storms that didn’t care who they were, and built an entire industry with their hands, their horsemanship, and a courage that asked for nothing in return, and got very little. One in four of them were Black. They were formerly enslaved men who carried skills learned under bondage into freedom, and rode that freedom straight into the American West. They were the first cowboys in Texas. They were the backbone of the great cattle drives. And for more than a century, their names were left off the poster, cut out of the film, and written out of the story. Not today. Welcome to Quarter Miles,  where every coin opens a door, and behind this one is a story that is long overdue. Today we are riding with the Black cowboys,  the men who built the trail that everyone else got the credit for. We are sharing the true story of Black Cowboys in America. Stay with us. You are going to want to hear every mile of this. Dr. Ronald W. Davis, II a historian, scholar, professor and curator takes us on a ride along with Black Cowboys – from their time enslaved until today. Are you interested in reading Nat Love’s book?  The Life and Adventures of Nat Love  (https://amzn.to/4vrXS5V) (Affiliate link)

2. 

   4 Jul 2026

   Episode 50: Declaration of Independence – The Promise and the Price

   Declaration of Independence – The Promise and the Price There is a document. Fifty-six men signed it. Some did so knowing it was an act of treason. Some signed it knowing they might hang for it. Some signed it in the trembling hope that the words they were putting their names to — words about equality, about liberty, about the God-given rights of every human being — might actually become true someday. It is 1,320 words long. It took Thomas Jefferson seventeen days to write the first draft. It took the Continental Congress three days to argue over it, cut it, revise it, and finally accept it. It took the British Crown no time at all to declare it an act of rebellion. And it took America nearly a hundred years — and a Civil War — to begin to reckon with the distance between what it promised and what it delivered. The Declaration of Independence is not a law. It has no enforcement mechanism. It cannot send anyone to jail, levy a tax, or raise an army. And yet it may be the most consequential piece of writing in the history of the modern world — because it did something no government document had ever quite done before. It told a story about what human beings deserve simply by virtue of being human. We hold these truths to be self-evident. Self-evident. Not argued. Not proved. Simply true, in the way that the sky is blue and the earth turns. The men who wrote those words knew they were not describing the world as it was. They were describing the world as it ought to be — and daring anyone to argue otherwise. Now picture the room where those words were born. Philadelphia. July 1776. The city is sweltering. The streets smell of horses and printer’s ink and unwashed men who have been arguing for weeks inside a building with the windows nailed shut — nailed shut because they are afraid the wrong ears will hear what they are saying inside. What they are saying inside is treason. Fifty-six delegates from thirteen colonies are gathered in that room. Outside, a British fleet is massing off the coast of New York. The Continental Army is outgunned, outmanned, and underfunded. The revolution, if you want to be honest about it, is not going particularly well. And yet inside that room, a 33-year-old Virginia lawyer named Thomas Jefferson — red-haired, almost pathologically shy in person, but electric on paper — has written something that is about to change the course of human history. Not because it commands an army. Not because it raises a navy. But because it says something that once it is said out loud, in public, in ink, cannot be unsaid. These are the fifty-six men who said it anyway. Who picked up a pen in that sweltering room, in that sweltering summer, and signed their names to an idea so dangerous, so radical, so stubbornly human — that a king across an ocean called it rebellion, and a nation two and a half centuries later still calls it home. This is their story. This is Quarter Miles Travel. And today, we’re going back to 1776. I’ve had listeners ask me, more than once, and I mean that with real warmth and no judgment at all, whether the Revolutionary War and the Civil War were the same event. One listener asked if the Declaration of Independence was signed to end slavery. Another asked if George Washington fought against the Confederacy. There is absolutely nothing embarrassing about these questions. First: the Declaration of Independence. Adopted July 4, 1776. This is the moment the American colonies formally declared they were no longer subjects of the British Crown, a political and philosophical announcement, made in writing, asserting that they intended to become a free and independent nation. Second: the Revolutionary War. Now here’s the first surprise for a lot of folks, the war actually started before the Declaration, back in April 1775, at Lexington and Concord. The fighting had already been going on for over a year by the time Congress formally declared independence. The war then continued for eight more years, finally ending with the Treaty of Paris in 1783. Third: the Civil War, and this one happened a full 78 years after the Declaration, and 80 years after the Revolution began. It started in 1861 and ended in 1865. This was Americans fighting Americans, over whether the union would survive and whether slavery would continue to exist in this country. Now, why does the order and the spacing here matter so much? Because each of these events answers a completely different question. The Declaration answers the question: can a people declare themselves free, and define what they believe a government owes its citizens? The Revolutionary War answers the question: will that declared freedom actually be won and defended? And the Civil War answers a question the founding generation left unresolved, does “all men are created equal” actually mean what it says, for everyone, or just for some? That’s the heart of it. The Declaration made a promise. The Revolution fought to secure the right to make good on that promise. And the Civil War, eight decades later, was the price the nation paid for not having kept that promise the first time around. Why July 4, 1776 and Why That Date Is More Layered Than It Looks Not the start of the war. Not the end of the war. The moment America declared, in writing, what it intended to become. But here’s something worth knowing, because it surprises almost everyone the first time they hear it: July 4th isn’t actually the date the colonies voted for independence, and it isn’t the date most signers actually signed the document either. Congress voted to approve independence on July 2, 1776. Two days later, on July 4th, Congress formally adopted the final edited text of the Declaration, that’s the date that’s printed on the document, and that’s the date we celebrate. But the actual signing of the parchment copy by most delegates didn’t happen until August 2, 1776, nearly a full month later,  and a few signatures weren’t added until early the following year. Celebrating the moment the *idea itself* became official, independent of the political vote that came before it, and independent of the individual men who later put their names to it one by one over the following months. And here’s one more date worth knowing: John Adams himself believed history would remember July 2nd, the day of the actual vote, as America’s true day of independence, not July 4th. He even refused for years to attend July 4th celebrations on principle. There’s a strange and rather wonderful postscript to that stubbornness: Adams died on July 4, 1826, exactly fifty years after the Declaration’s adoption, and so, in a twist of fate, did Thomas Jefferson, on the very same day. Two of the document’s most important architects, gone on the fiftieth anniversary of the day their words became official. Why This Matters for All of Us? Here’s why I think this anniversary matters. Both of those things are true at the same time. And I think honoring this means holding both of them, the pride and the honest reckoning, together, without flinching from either one. Let’s dig into the document itself, the Declaration of Independence. Where it came from, why the colonists felt they needed it, and some details about the people and the room where it happened that I think you’ll find genuinely fascinating. To understand why colonists wanted independence, you have to understand what it actually felt like to live as an American colonist in the years leading up to 1776, because this wasn’t abstract politics for ordinary people. It touched daily life directly. After Britain’s expensive victory in the French and Indian War, Parliament looked to the colonies to help pay down the war debt. Starting with the Stamp Act of 1765, Britain began directly taxing colonists for the first time, and I mean directly touching everyday transactions. Newspapers needed a stamp. Legal documents needed a stamp. Even playing cards needed a stamp. Imagine every receipt, every deed, every contract suddenly costing more because of a tax imposed by a government three thousand miles away, in which colonists had no elected representation whatsoever. That’s where “no taxation without representation” comes from, and it wasn’t an abstract slogan, it was colonists experiencing, in their pocketbooks, day after day, a government making decisions about their lives without their consent. Then came the Townshend Acts, taxing glass, paper, paint, and tea. British troops were sent to enforce order in cities like Boston, and having armed soldiers stationed in your town, watching your streets, created constant friction. That friction exploded into violence in March 1770, when British soldiers killed five colonists in what became known as the Boston Massacre, including a man named Crispus Attucks, who was of African and Native American descent, and who became the first person to die for the cause of American independence. Then in December 1773, colonists boarded British ships in Boston Harbor and dumped 342 chests of tea into the water, the Boston Tea Party, protesting a tea monopoly that was undercutting local merchants. Britain’s response was the turning point: rather than treating this as an isolated incident, Parliament passed the Coercive Acts, closing Boston Harbor entirely and stripping Massachusetts of its self-governance. And here’s the key thing, this terrified colonists everywhere, not just in Massachusetts, because it proved that Parliament could punish an entire colony’s self-government over a single act of protest. If it could happen to Massachusetts, it could happen to anyone. That fear is what finally pulled the colonies together. Drafting the Document – By 1776, the Second Continental Congress had been meeting in Philadelphia for over a year, managing a war that had already begun at Lexington and Concord. In June 1776, Congress appointed a Committee of Five to draft a formal declaration of independence: Thomas Jefferson of Virginia, John Adams of Massachusetts, Benjamin Franklin of Pennsylvania, Roger Sherman of Connecticut, and Robert R. Livingston of New York. Here’s a detail a lot of people don’t know, Jefferson was actually the junior member of that committee in terms of reputation at the time. Adams and Franklin were both far more famous. But the committee asked Jefferson to write the first draft, partly because of his elegant writing style, and partly, by Adams’s own later account, because Adams thought Jefferson should get the credit, and because, frankly, Adams knew he himself was disliked by enough people in Congress that his authorship might hurt the document’s reception. Jefferson wrote the draft largely alone, in a rented room in Philadelphia, over about seventeen days in June 1776. Franklin and Adams reviewed and made small edits before it went to the full Congress. Once Jefferson’s draft reached the full Congress on June 28, they spent several days editing it extensively, cutting roughly a quarter of his original text. Jefferson, by his own account, found this process genuinely painful, he sat through it mostly in silence while his words were debated and cut. The most significant deletion, and this is something I think deserves much wider attention, was a long passage where Jefferson condemned King George III for perpetuating the slave trade. It was removed specifically at the insistence of delegates from Georgia and South Carolina, whose economies depended on slavery, along with some Northern delegates whose merchants profited from the slave trade as well. So even in the drafting of America’s founding document of liberty, the question of slavery was already present, already contested, and already being set aside rather than confronted. The Building and the City – The Declaration was debated and adopted in the Pennsylvania State House, the building we now call Independence Hall, in Philadelphia. Philadelphia was the largest city in the colonies at the time, with around 30,000 to 40,000 people, and its central location and established institutions made it the natural meeting place for delegates traveling from as far as New Hampshire and Georgia. A little-known detail: the famous chair John Hancock sat in while presiding over Congress is still in that room today, carved with a sun on its crest rail. Benjamin Franklin reportedly remarked, after the Constitutional Convention met in that same room eleven years later, that he’d spent the whole summer wondering whether that carved sun was rising or setting, and had finally decided it was rising. When It Was Finalized, and When It Was Actually Signed – This is where the calendar gets interesting, and where most people’s assumptions are slightly off. July 2, 1776 — Congress actually voted to approve independence. July 4, 1776 — Congress formally adopted the final, edited text of the Declaration. This is the date on the document, and it’s the date we celebrate — but it marks the adoption of the text, not a dramatic mass signing ceremony with everybody in the room at once. August 2, 1776 — Most delegates actually signed the formal parchment copy, nearly a full month later. A few signed even later than that, as new delegates arrived in Philadelphia. The very last signature is believed to have been added in early 1777. So that single date, July 4th, that we treat as the day everything happened — it’s really the date Congress agreed on the wording. The actual signing was a much longer, messier process spread out over almost a year. July 8, 1776 — the Declaration was read publicly outside Independence Hall for the first time. July 9, 1776 — Washington had it read aloud to his troops in New York City, and that same evening, crowds pulled down a statue of King George III, reportedly melting the lead down into musket balls for the army. And one fun, related myth to clear up: the famous Liberty Bell did not ring out to announce the Declaration’s signing on July 4th, despite the popular story. There’s no contemporary evidence for that. The bell hung in that very building’s tower and was likely used to call people together generally, but the dramatic image of it tolling at that specific moment is a later embellishment. The bell’s strong association with liberty actually came later, championed by abolitionists who pointed to its inscription — “Proclaim Liberty Throughout All the Land Unto All the Inhabitants Thereof” — as a pointed reminder of America’s unfinished promise. Moving over to talk about the 56 men who signed the document.  I want to say this clearly: looking honestly at the signers’ relationship to slavery isn’t about tearing down history or judging people centuries removed from us by today’s standards alone. It’s about telling the whole truth of this moment, because the most quoted line in the entire Declaration is “all men are created equal,” and a remarkable number of the men who signed those words held other human beings in bondage while they did it. That contradiction isn’t a footnote to the story. It is part of the story, and it’s part of why, eighty-some years later, this country tore itself apart in a civil war to finally begin reckoning with it. Of the 56 signers, the historical record shows that the overwhelming majority, somewhere in the range of 40 or more, owned enslaved people at some point in their lives, either at the time of signing or before. A handful are documented as never having been slaveholders. And for several, especially among lesser-known signers, the record is simply uncertain, historians haven’t been able to confirm one way or the other. But the real story isn’t just the raw number. It’s the pattern, and that pattern breaks down very clearly along regional lines. New England – The Most Likely Region to Have No Slaveholders Massachusetts gives us our clearest cluster of non-slaveholders: John Adams, Samuel Adams, Elbridge Gerry, and Robert Treat Paine all signed without ever owning another human being. But even Massachusetts isn’t perfectly clean, John Hancock, the most famous signer of all, the man whose giant signature gave us the phrase “John Hancock”, he himself was a documented slaveholder. New Hampshire shows the same complexity in miniature. William Whipple, a merchant and ship captain from Portsmouth, enslaved a man named Prince Whipple — the same Prince Whipple believed to be the Black figure in that famous painting of Washington crossing the Delaware. William Whipple did eventually free him. But Prince crossed that icy river, by every reasonable account, as an enslaved man serving the master who would one day sign a document proclaiming all men created equal. Connecticut leans non-slaveholding too, Samuel Huntington and Roger Sherman, who helped draft the Declaration itself alongside Jefferson, are both listed as not slaveholders. The Middle Colonies – A Mixed and Surprising Picture This is where it gets genuinely interesting, because people often assume the North was simply “anti-slavery” and the South was simply “pro-slavery.” New York tells a different story entirely. Every single one of New York’s four signers, William Floyd, Francis Lewis, Philip Livingston, and Lewis Morris,  was a slaveholder. New York City and the surrounding region had a significant enslaved population well into the founding era, a fact that often surprises people. New Jersey is similarly mixed, including John Witherspoon, a clergyman and college president, the man who led what’s now Princeton University, who was a slaveholder. And Pennsylvania, home to the strongest Quaker abolitionist tradition in the colonies, still produced slaveholding signers: Robert Morris, the financier who personally helped fund the Continental Army, owned enslaved people. So did Benjamin Rush, a physician, though Rush’s story has a redemptive turn, because he later freed the man he enslaved and became one of the era’s most prominent abolitionists. And Benjamin Franklin himself enslaved people earlier in his life before becoming, in his later years, a genuine abolitionist voice. These are stories of people whose views actually changed over time, which matters, because it shows the moral question wasn’t settled or static even within individual lives. The South,  Near-Universal, and at an Entirely Different Scale When we move into Virginia, Maryland, the Carolinas, and Georgia, the picture shifts from “mixed” to “nearly universal”, and the scale of slaveholding becomes dramatically larger. Virginia’s delegation is almost entirely slaveholders: Richard Henry Lee, Benjamin Harrison, Thomas Nelson Jr., Francis Lightfoot Lee, Carter Braxton, and of course, Thomas Jefferson himself, the man who wrote “all men are created equal,” who enslaved roughly 600 people over the course of his life and freed fewer than a dozen. I think that number is worth letting sit in the air for a moment. Six hundred people. Fewer than a dozen freed. The author of the line that has inspired liberation movements across the entire world. Maryland gives us Charles Carroll, one of the wealthiest men in all of America, who enslaved hundreds of people on his estates. South Carolina’s entire four-man delegation, Edward Rutledge, Thomas Heyward Jr., Thomas Lynch Jr., and Arthur Middleton, were all slaveholders, all wealthy planters from the Charleston area. Georgia’s Signers – Since We’re Broadcasting Right Here at Home Let’s bring this close to home, because Georgia’s three signers tell a particularly Georgia story. Button Gwinnett was a merchant and planter on St. Catherines Island, and he enslaved people on his plantation there. He’s also got one of the more dramatic personal stories of any signer, he died in a duel just a year after signing, in 1777, following a wartime political dispute, making him one of the first signers to die after putting his name on the document. Lyman Hall was a physician and planter from Sunbury, Georgia, also a documented slaveholder, and interestingly, Hall wasn’t originally from Georgia at all. He’d relocated from Connecticut, which tells you something about how fluid and new Georgia’s colonial population still was at the time of the Revolution. George Walton was a Savannah lawyer, and his record is listed as uncertain, historians haven’t been able to confirm definitively whether he held enslaved people, which is actually true for a fair number of the lesser-documented signers across all the colonies. Georgia’s economy at the time, like the rest of the Deep South, was already deeply structured around enslaved labor, particularly in the rice and indigo plantations along the coast, near where Gwinnett and Hall both lived. The Northern colonies’ economies were increasingly built around trade, shipping, and small-scale manufacturing,  slavery existed there. So when this document declared “all men are created equal” and was signed by 56 men, more than 40 of whom enslaved other human beings, that wasn’t an accident, and it wasn’t really even a contradiction the founders failed to notice. Many of them noticed it explicitly, debated it explicitly, and chose, for reasons of money, power, and political survival, to leave it unresolved. That unresolved question is the one this country would spend the next 89 years not addressing, until the Civil War finally forced the reckoning. We began today with a document. Not a law. Not a treaty. Not a command. Just words. Ink on parchment. The quiet, audacious insistence of fifty-six men who believed that what they were writing was true — even when the world around them said otherwise. But here is what those words unleashed. The Declaration was the promise. Made in a sweltering room in Philadelphia in the summer of 1776, when the outcome was uncertain, the enemy was powerful, and the cost was very much unknown. It was a promise made not just to a king across an ocean, but to every human being who would ever live under the flag that didn’t yet exist. A promise that you are born with rights. That no government gave them to you. That no government can take them away. The Revolution was the action. It was farmers and fishermen and free Black sailors and enslaved men who fought for the freedom of a nation that had not yet decided what to do with their own. It was Washington crossing an icy river in the dark. It was the shot heard round the world on a bridge in Concord. It was fifty-six signatures that turned a promise into a war — and a war into a nation. And the Civil War was the price. Because the promise had a crack running through it from the very beginning. The same men who wrote that all men are created equal went home to plantations. The same document that declared liberty self-evident protected the machinery of slavery in its silences. And so eighty-five years after Philadelphia, the nation tore itself apart along that crack — 620,000 lives lost, cities burned, families destroyed — paying in blood the debt that the Declaration had deferred. Promise. Action. Price. Three chapters of the same story. And here is the thing about that story — it is not finished. The Declaration of Independence is the most remarkable founding document in human history not because it described a perfect nation. It didn’t. It described a worthy one. It set a standard so high, so stubbornly idealistic, so radically human, that every generation since has had to decide what it means to live up to it — and what it costs when we don’t. That is the gift and the burden of being American. You inherit a promise you didn’t make. You are bound by a standard you didn’t set. And you are handed, along with that promise and that standard, something extraordinary — the right to fight for it. Not just the right. The responsibility. Because the Declaration doesn’t just tell you what you deserve. It tells you that you are the one who has to make it true. Two hundred and fifty years later, the argument is still going. The work is still unfinished. The promise is still being kept and broken and kept again in the way that promises made by imperfect people in imperfect times always are — imperfectly, stubbornly, generation after generation, refusing to let go of what those fifty-six men dared to write down. We hold these truths to be self-evident. They weren’t self-evident then. They aren’t always self-evident now. But we keep holding them. That is the whole of it. That is the American experiment, still running, still argued over, still worth every word. Thank you for taking this journey with me today. And wherever your travels take you next, go find the places where history happened. Stand in the rooms. Walk the battlefields. Read the documents. Touch the past. Because the only way to understand where we are going is to know, truly know, where we have been. Until next time — keep moving, keep questioning, and keep traveling. Listen to – America 250 – What Are We Celebrating  (https://www.travelwithannita.com/destination-america-250-what-are-we-celebrating/) U.S. Mint Semiquincentennial Quarter – The Declaration of Independence Photos courtesy of U.S. Mint “The 2026 Declaration of Independence quarter obverse features Thomas Jefferson, author of the Declaration of Independence and third President of the United States. The reverse depicts the Liberty Bell ringing. While it is unclear whether it rang out in July 1776, the Liberty Bell often rang to draw people near and share an announcement, or a declaration. The Bell’s crack is visible; the fragility of the Bell echoing the fragility of a young nation at its founding.” – U.S. Mint

3. 

   13 Jun 2026

   Destination: Expert Cruise Excursions Tips

   Expert Cruise Excursions Tips Photos from the many excursions Nichole and I enjoyed during our Alaska cruise. We choose great experiences that are wonderful memories for years to come.

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