陳怡樺老師-15古文朗讀
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October 9, 2023
15、畫菊自序
第15課 畫菊自序 【課文】 人為萬物之靈，志有萬端之異。學琴學詩，均從所好；工書工畫，各有專長。是故咳唾珠玉，謫仙闢詩學之源；節奏鏗鏘，蔡女撰胡笳之拍。此皆不墮聰明，而有志竟成者也。若夫銀鉤鐵畫，固屬難窺；儷白妃青，亦非易事。余因停機教子之餘，調藥助夫之暇，竊慕管夫人之墨竹，紙上生風；敢藉陶彭澤之黃花，圖中寫影。庶幾秋姿不老，四座流芬；得比勁節長垂，千人共仰。竟率意而鴉塗，莫自知其鳩拙云爾。
October 9, 2023
14、鹿港乘桴記
第14課 鹿港乘桴記 【課文】 樓閣萬家，街衢對峙，有亭翼然，亙二、三里。直如弦，平如砥，暑行不汗身，雨行不濡履。一水通津，出海之涘，估帆葉葉，潮汐下上，去來如龍，貨舶相望，而店前可以驅車，店後可以繫榜者，昔之鹿港也。人煙猶是，而蕭條矣；邑里猶是，而泬寥矣。海天蒼蒼、海水茫茫，去之五里，涸為鹽場。萬瓦如甃，長隄如隍，無懋遷，無利涉，望之黯然可傷者，今之鹿港也。 昔之盛，固余所不見，而其未至於斯之衰也，尚為余少時所目睹。蓋鹿港扼南北之中，其海口去閩南之泉州，僅隔一海峽而遙。閩南、浙、粵之貨，每由鹿港運輸而入，而臺北、臺南所需之貨，恆由鹿港輸出。乃至臺灣土產之輸於閩、粵者，亦靡不以鹿港為中樞。蓋藏既富，弦誦興焉，故黌序之士相望於道，而春秋試之貢於京師、注名仕籍者，歲有其人，非猶夫以學校聚奴隸者也。 而是時鹿港通海之水已淺可涉矣，海艟之來，止泊於沖西，內津之所謂「鹿港飛帆」者，已不概見矣。綑載之往來，皆以竹筏運赴大艑矣。然是時之竹筏，猶千百數也，衣食於其中者，尚數百家也。迄於今版圖既易，海關之吏猛於虎豹，華貨之不來者有之矣。洎乎火車之路全通，外貨之來由南北而入，不復由鹿港而出矣。重以關稅之苛、關吏之酷，牟販之夫多至破家，而閩貨之不能由南北來者，亦復不敢由鹿港來也。鹽田之築，肇自近年。日本官吏固云欲以阜鹿民也，而其究竟，則實民間之輸巨貲以供官府之收厚利而已。且因是而阻水不行，山潦之來，鹿港人家半入洪浸，屋廬之日就頹毀、人民之日即離散，有由然矣。 余往年攜友乘桴游於海濱，是時新鹽田未興築、舊鹽田猶未竣工，余亦無心至於隄下。臨海徘徊，海水浮天如笠，一白萬里如銀，滉漾碧綠如琉璃。夕陽欲下，月鉤初上，水鳥不飛，篙工撐棹，向新溝迤邐而行，則密邇鹿港之舊津。向時估帆所出入者，時已淤為沙灘，為居民鋤作菜圃矣。沿新溝而南至於大橋頭，則已挈鹿港之首尾而全觀之矣。望街尾一隅而至安平鎮，則割臺後之飛甍鱗次數百家燬於丙申兵火者，今猶瓦礫成丘，荒涼慘目也。猶幸市況凋零，為當道所不齒，不至於市區改正，破裂闤闠，驅逐人家以為通衢也。然而再經數年，則不可知之矣。滄桑時之可怖心，類如此也。游興已終，舍桴而步。遠近燈火明滅，屈指盛時所號萬家邑者，今裁三千家而已，可勝慨哉！
October 9, 2023
13、勸和論
第13課 勸和論 【課文】 甚矣！人心之變也，自分類始。而其禍倡於匪徒，後遂燎原莫遏，玉石俱焚，雖正人君子，亦受其牽制而或朋從之也。 夫人與禽各為一類，邪與正各為一類，此不可不分。乃同此血氣，同此官骸，同為國家之良民，同為鄉閭之善人，無分土，無分民，即子夏所言「四海皆兄弟」是也，況當共處一隅？揆諸出入相友之義，即古聖賢所謂同鄉共井者也。在字義，友從兩手，朋從兩肉，是朋友如一身左右手，即吾身之肉也。今試執塗人而語之曰：「爾其自戕爾手！爾其自噬爾肉！」鮮不拂然而怒，何今分類至於此極耶？ 顧分類之害，甚於臺灣，臺屬尤甚於淡之新、艋。臺為五方雜處，自林逆倡亂以來，有分為閩、粵焉，有分為漳、泉焉。閩、粵以其異省也，漳、泉以其異府也。然同自內府播遷而來，則同為臺人而已。今以異省、異府，若分畛域，王法在所必誅。矧更同為一府，而亦有秦、越之異，是變本加厲，非奇而又奇者哉？夫人未有不親其所親，而能親其所疏。同居一府，猶同室之兄弟至親也，乃以同室而操戈，更安能由親及疏，而親隔府之漳人、親隔省之粵人乎？淡屬素敦古處，新、艋尤為菁華所聚之區，游斯土者，嘖嘖稱羨。自分類興而元氣剝削殆盡，未有如去年之甚也。干戈之禍愈烈，村市半成邱墟。問為漳、泉而至此乎？無有也。問為閩、粵而至此乎？無有也。蓋孽由自作，釁起鬩牆，大抵在非漳、泉，非閩、粵間耳。 自來物窮必變，慘極知悔，天地有好生之德，人心無不轉之時。予生長是邦，自念士為四民之首，不能與在事諸公竭誠化導，力挽而更張之，滋愧實甚。願今以後，父誡其子、兄告其弟，各革面、各洗心，勿懷夙忿、勿蹈前愆，既親其所親，亦親其所疏，一體同仁。斯內患不生、外禍不至，漳、泉、閩、粵之氣習，默消於無形。譬如人身血脈，節節相通，自無他病。數年以後，仍成樂土，豈不休哉！
15 total episodes available
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