by Jeffrey Howard
Hosted by Jeffrey Howard, editor-in-chief of Erraticus, Damn the Absolute! is a show about our relationship to ideas. Doing our damnedest not to block the path of inquiry. Produced by Erraticus. www.erraticus.co <br/><br/><a href="https://damntheabsolute.substack.com?utm_medium=podcast">damntheabsolute.substack.com</a>
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August 3, 2023
<p>School boards and state governments have been locked in intense debates over what counts as history and whose history ought to be taught. Many of these wrestles orbit around events and cultural beliefs that the pragmatist philosopher Cornel West might refer to as “catastrophes.”</p><p>Some voices are eager to bury, ignore, or sterilize many of the truly horrendous deeds that have happened in the United States. Slavery. Segregation. Jim Crow. Genocide. The exploitation of workers. And the list goes on.</p><p>This inability to process the pain, guilt, or shame many of these events provoke in people is, arguably, a major contributing factor to the polarization, dehumanization, and political corrosiveness we encounter in both the national discourse and our local communities. </p><p>Brad Elliott Stone and Jacob Goodson believe the answer can be found in building beloved community.</p><p>They draw from the philosophies of Josiah Royce, Martin Luther King Jr, Cornel West, and William James. In their new book, Building Beloved Community in a Wounded World, they argue for ways in which we can heal the wounds inflicted on all of us by racism and economic injustices, both past and present. </p><p>Here are just a few of the questions considered throughout the conversation.</p><p>Should building beloved community be focused locally, nationally, or globally? What does it take to effectively respond to the cries of the wounded? And, how can communities better work through the emotional pain of past wrongs?</p><p>Brad Elliott Stone is Professor of Philosophy and Associate Dean in the Bellarmine College of Liberal Arts at Loyola Marymount University in Los Angeles, California.</p><p>Jacob L. Goodson is Associate Professor of Philosophy at Southwestern College in Winfield, Kansas.</p><p><strong>Show Notes</strong></p><p><a target="_blank" href="https://wipfandstock.com/9781666710243/building-beloved-community-in-a-wounded-world/">Building Beloved Community in a Wounded World</a> by Jacob L. Goodson, Brad Elliott Stone, and Philip Rudolph Kuehnert (2022)</p><p><a target="_blank" href="https://rowman.com/ISBN/9781498539975/Introducing-Prophetic-Pragmatism-A-Dialogue-on-Hope-the-Philosophy-of-Race-and-the-Spiritual-Blues">Introducing Prophetic Pragmatism: A Dialogue on Hope, the Philosophy of Race, and the Spiritual Blues</a> by Jacob L. Goodson and Brad Elliott Stone (2019)</p><p><a target="_blank" href="https://sites.pitt.edu/~rbrandom/Courses/Antirepresentationalism%20(2020)/Texts/rorty-contingency-irony-and-solidarity-1989.pdf">Contingency, Irony, and Solidarity</a> by Richard Rorty (1989)</p><p><a target="_blank" href="https://uwpress.wisc.edu/books/0541.htm">The American Evasion of Philosophy</a> by Cornel West (1989)</p><p>“<a target="_blank" href="https://www.commentary.org/articles/sidney-hook-2/pragmatism-the-tragic-sense-of-life/">Pragmatism and the Tragic Sense of Life</a>” by Sidney Hook (1960)</p><p><a target="_blank" href="https://www.gutenberg.org/files/14636/14636-h/14636-h.htm">The Tragic Sense of Life</a> by Miguel de Unamuno (1954)</p><p><a target="_blank" href="pragmatism: A New Name for Some Old Ways of Thinking">Pragmatism: A New Name for Some Old Ways of Thinking</a> by William James (1907)</p><p>“<a target="_blank" href="https://erraticus.co/2023/07/10/tender-minded-vs-tough-minded-thinkers/">Tender-Minded vs. Tough-Minded Thinkers</a>” by Jeffrey Howard (2023)</p><p><a target="_blank" href="https://erraticus.co/2022/03/09/fear-of-break-american-democracy-noelle-mcafee/">S2E02 Fear of Breakdown in American Democracy w/ Noëlle McAfee</a> (2022)</p><p>“<a target="_blank" href="https://erraticus.co/2021/03/23/american-politics-deliberative-democracy-bargaining/">American Democracy and Its Broken Bargaining Tables</a>” by Daniel Layman (2021)</p><p>“<a target="_blank" href="https://erraticus.co/2021/04/16/rortian-liberalism-richard-rorty-truth-pragmatism-cheryl-misak/">Rortian Liberalism and the Problem of Truth</a>” by Adrian Rutt (2021)</p><p><a target="_blank" href="https://erraticus.co/2021/03/17/analytic-philosophy-edifying-richard-rorty-dark-years-jacob-goodson-solidarity/">S1E12 Philosophers Need to Care About the Poor w/ Jacob Goodson</a> (2021)</p><p><a target="_blank" href="https://erraticus.co/2021/06/23/buddhist-reflections-race-buddhism-liberation-charles-johnson-grand/">S1E19 Buddhist Reflections on Race and Liberation w/ Charles Johnson</a> (2021)</p><p><a target="_blank" href="https://erraticus.co/2020/10/10/richard-rorty-achieving-our-country-adrian-rutt/">S1E01 Richard Rorty and Achieving Our Country w/ Adrian Rutt</a> (2020)</p><p><strong>Music Credits</strong></p><p>“Happy Americana” by ABCDmusic</p><p>“Empty Bottle, Empty Bed” by Mini Vandals</p><p>“Thinking Blues” by Bessie Smith</p><p>“Nobody’s Dirty Business” by Mississippi John Hurt</p><p>“That’s All Right” by Arthur Crudup</p><p>“Sissy Man Blues” by Kokomo Arnold</p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://damntheabsolute.substack.com?utm_medium=podcast&utm_campaign=CTA_1">damntheabsolute.substack.com</a>
March 30, 2023
<p class="has-drop-cap">The German philosopher Hegel gives us a useful tool for understanding the history of ideas: thesis, antithesis, and synthesis.</p> <p>We can see this clearly in the movement from the Enlightenment to romanticism to modernism and postmodernism—each intellectual movement a reaction to its predecessor, integrating what works from the previous era with new solutions to meet the demands of new problems. </p> <p>But, where does that leave us now? What comes next after postmodernism?</p> <p>Odds are, we’re already in it this new intellectual movement. </p> <p>A growing number of people have become worn out with deconstruction and the postmodernist impulse to doubt everything, to dismantle every concept and institution. It’s become apparent this exercise which started out as emancipatory and liberating has congealed into its own set of dogmas and less-than-productive ways of being. </p> <p>Eager to revitalize a more constructive mindset and free us from postmodernism’s long shadow, as he calls it, Jason Ānanda Josephson Storm makes a case for what he hopes will come next. He argues this in his recent book Metamodernism: The Future of Theory (2021).</p> <p>Chair and professor of religion and chair of science and technology studies at Williams College, he aims to take us through postmodernism to metamodernism, to establish a new approach to producing what he calls “humble knowledge.” He’s trying to create a paradigm shift, not just describe what is happening. </p> <p>He believes metamodernism is about the future of all disciplines, especially the human sciences. Ultimately, metamodernism is about hope. It’s a vision whose ethical and political goals are rooted in compassion and multispecies flourishing. </p> <p>And here are a few things we consider during our conversation:</p> <p>How does metamodernism utilize skepticism without falling prey to either nihilism or a dogmatic doubting of everything? Why has postmodernism possibly, I say, possibly, reached a dead end? What is the relationship between metamodernism and Pragmatism? And what pressing political or social problems can metamodernism help us solve?</p> <p> </p> <h2 id="h-show-notes" class="wp-block-heading">Show Notes:</h2> <p><a href="https://press.uchicago.edu/ucp/books/book/chicago/M/bo26032843.html"> The Myth of Disenchantment: Magic, Modernity and the Birth of the Human Sciences</a> by Jason Ānanda Josephson Storm (2017)</p> <p>“<a href="http://www.ricorso.net/rx/library/criticism/guest/Benjamin_W/Benjamin_W1.htm#:~:text=It%20is%20the%20task%20of,barriers%20of%20his%20own%20language.">The Task of the Translator</a>” in Illuminations: Essays and Reflections by Walter Benjamin (1968)</p> <p>“<a href="https://www.sas.upenn.edu/~cavitch/pdf-library/Derrida_Relevant.pdf">What Is a ‘Relevant’ Translation?</a>” by Jacques Derrida (2001)</p> <p>“<a class="" href="https://onlinelibrary.wiley.com/doi/abs/10.1111/rsr.16200" target="_blank" rel="noreferrer noopener">An Interview with Moyo Okediji on Metamodernism</a>” by Jason Ānanda Josephson Storm (2022)</p> <p>“<a href="https://www.taylorfrancis.com/books/edit/10.4324/9781315006161/diaspora-visual-culture-nicholas-mirzoeff">Black Skin, White Kins: Metamodern Masks, Multiple Mimesis</a>” in Diaspora and Visual Culture: Representing Africans and Jews by Moyo Okediji (1999)</p> <p><a href="https://press.uchicago.edu/ucp/books/book/chicago/M/bo90478773.html"> Metamodernism: The Future of Theory</a> by Jason Ānanda Josephson Storm (2021)</p> <p><a href="https://erraticus.co/2021/01/06/charles-sanders-peirce-inquiry-community-david-ohara/"> S1E07 Charles Peirce and Inquiry as an Act of Love w/ David O’Hara</a> (2021)</p> <p><a href="https://press.princeton.edu/books/paperback/9780691178158/philosophy-and-the-mirror-of-nature"> Philosophy and the Mirror of Nature</a> by Richard Rorty (1979)</p> <p><a href="https://erraticus.co/2022/06/01/literature-must-be-unsettling-force-democracy-elin-danielsen-huckerby/"> S2E03 Literature Must Be an Unsettling Force for Democracy w/ Elin Danielsen Huckerby</a> (2022)</p> <p>“<a href="https://erraticus.co/2021/04/16/rortian-liberalism-richard-rorty-truth-pragmatism-cheryl-misak/">Rortian Liberalism and the Problem of Truth</a>” by Adrian Rutt (2021)</p> <p>“<a href="https://erraticus.co/2022/11/28/truth-as-pragmatisms-only-hope/">Truth as Pragmatism’s Only Hope</a>” by Jon Alan Schmidt (2022)</p> <p>“<a href="https://erraticus.co/2023/01/03/why-we-wont-ever-arrive-at-truth/">Why We Won’t Ever Arrive at Truth</a>” by Ian Cran (2022)</p> <p>“<a href="https://erraticus.co/2020/06/24/john-kaag-sick-souls-healthy-minds-william-james-pragmatism/">The Power of One Idea</a>” by Jeffrey Howard (2020)</p> <p> </p> <h2 class="wp-block-heading">Music Credits:</h2> <p>“Suspicious” by Nicolas Gasparini licensed under a <a href="http://creativecommons.org/licenses/by/3.0/" target="_blank" rel="noreferrer noopener">Creative Commons License</a></p> <p>“Happy Americana” by ABCDmusic</p> <p>“Carmen – Habanera (Piano Version) Georges Bizet” by Nicolas Gasparini licensed under a <a href="http://creativecommons.org/licenses/by/3.0/" target="_blank" rel="noreferrer noopener">Creative Commons License</a></p> <p>“Old Bossa” by Twin Musicom licensed under a <a href="http://creativecommons.org/licenses/by/3.0/" target="_blank" rel="noreferrer noopener">Creative Commons License</a></p> <p>“Chill Wave” by Kevin MacLeod licensed under a <a href="http://creativecommons.org/licenses/by/3.0/" target="_blank" rel="noreferrer noopener">Creative Commons License</a></p> <p>“Bet On It” by Silent Partner licensed under a <a href="http://creativecommons.org/licenses/by/3.0/" target="_blank" rel="noreferrer noopener">Creative Commons License</a></p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://damntheabsolute.substack.com?utm_medium=podcast&utm_campaign=CTA_1">damntheabsolute.substack.com</a>
June 1, 2022
<p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2" data-doc-id="7142517000000279001" data-doc-type="writer">Whether it's theology, philosophy, politics, or science, it is not uncommon for people to believe their particular worldview has greater authority over others. This authoritarian approach to ideas implies that one person's representation of truth more closely and certainly reflects reality—they have the truth and we must submit to it.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> Alternatively, pragmatists believe this abstract certitude leads to religious fundamentalism, philosophical dogmatism, political absoluteness, and rigid scientism.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> For thinkers like the late-twentieth century philosopher Richard Rorty, language is an instrument for coordinating our efforts in addressing concrete issues we face in our lived environments.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2">He doesn't believe theology, politics, philosophy, or even science are about acquiring an accurate representation of reality. In fact, he rejects the notion that the nature of truth is one of language mirroring reality. Instead, he views language as a dynamic tool, not something that reproduces truth.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> Often credited with rehabilitating pragmatism, Rorty encourages us to abandon these authoritarian approaches for what he calls a literary culture. While he holds that none of these disciplines have an epistemically privileged position from which they can determine which truth claims more closely represent reality, they each still play important roles in society.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12.00","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2">In other words, each provides us with particular vocabularies with different uses. Their vitality resides in the way they empower us to describe and redescribe experiences in continually novel and fruitful ways.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgba(0,="" 0,="" 0,="" 0)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fgc":"rgb(0,="" 0,="" 0)","size":"12","type":"text"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> Elin Danielsen Huckerby is a research fellow at the Norwegian University of Science and Technology, associated with an EU-funded project on Inclusive Science and European Democracies. She recently graduated with a PhD from the University of Cambridge, where she worked on Rorty’s uses of literature in his philosophical work.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgb(255,="" 255,="" 255)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgb(255,="" 255,="" 255)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> She believes Rorty's literary attitude gives us more productive ways to move culture, science, and politics forward. </p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgb(255,="" 255,="" 255)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgb(255,="" 255,="" 255)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2">A few questions to ponder.</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" ff":"Open="" Sans","fv":"normal","td":"none","cs":"0pt","fw":"none","fgc":"rgb(0,="" 0,="" 0)","size":"12","va":"baseline","fw_i":400,"type":"text","fs":"normal","bgc":"rgb(255,="" 255,="" 255)"}"="" data-margin-bottom="0pt" data-hd-info="0" data-line-height="1.2"> <span class="EOP"> </span></p> What is the role of literature in liberal democracies? What is moral progress for Rorty? How can liberal democracies benefit from embracing a more literary rather than scientistic culture? And, how worried should we be about Rorty's rejection of objective truth? <p> </p> <p>Show Notes</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" type":"text","size":"12","url":"https:="" www.repository.cam.ac.uk="" handle="" 1810="" 329458","lnktype":1,"fs":"none","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6" data-doc-id="7142517000000279001" data-doc-type="writer"> <a href="https://plato.stanford.edu/entries/rorty/" target="undefined">Richard Rorty</a> </p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" type":"text","size":"12","fgc":"rgb(68,="" 68,="" 68)","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://www.repository.cam.ac.uk/handle/1810/329458" target="undefined">The Takeover by Literary Culture: Richard Rorty's Philosophy of Literature</a> by Elin Danielsen Huckerby (2021)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6">"<a href="https://erraticus.co/2021/04/16/rortian-liberalism-richard-rorty-truth-pragmatism-cheryl-misak/" target="undefined">Rortian Liberalism and the Problem of Truth</a>" by Adrian Rutt (2021)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://erraticus.co/2021/07/07/pragmatism-human-flourishing-live-well-john-stuhr/" target="undefined">S1E20 Can Pragmatism Help Us Live Well?</a> w/ John Stuhr (2021)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://erraticus.co/2021/04/14/pluralistic-pluralism-pragmatism-james-peirce-rorty-justin-marshall/"> S1E14 A Tool for a Pluralistic World w/ Justin Marshall</a> (2021)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://erraticus.co/2021/03/17/analytic-philosophy-edifying-richard-rorty-dark-years-jacob-goodson-solidarity/"> S1E12 Philosophers Need to Care About the Poor w/ Jacob Goodson</a> (2021)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://erraticus.co/2021/01/06/charles-sanders-peirce-inquiry-community-david-ohara/"> S1E07 Charles Peirce and Inquiry as an Act of Love w/ David O’Hara</a> (2021)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://erraticus.co/2020/12/23/levinas-james-pragmatic-phenomenology-megan-craig/"> S1E06 Levinas and James: A Pragmatic Phenomenology w/ Megan Craig</a> (2020)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw":"none","fs":"normal","fv":"normal","td":"none","cs":"0pt","bgc":"rgb(255,="" 255,="" 255)","va":"baseline","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://erraticus.co/2020/10/10/richard-rorty-achieving-our-country-adrian-rutt/" target="undefined">S1E01 Richard Rorty and Achieving Our Country</a> w/ Adrian Rutt (2020)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6">“<a href="https://erraticus.co/2020/06/24/john-kaag-sick-souls-healthy-minds-william-james-pragmatism/">The Power of One Idea</a>” by Jeffrey Howard (2020)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6">“<a href="https://erraticus.co/2020/08/24/pragmatic-truth-existentialism-bergson-sartre-james-pragmatism/">The Pragmatic Truth of Existentialism</a>” by Donovan Irven (2020)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw":"none","fs":"normal","fv":"normal","td":"none","cs":"0pt","bgc":"rgb(255,="" 255,="" 255)","va":"baseline","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://press.uchicago.edu/ucp/books/book/chicago/R/bo5813554.html"> Richard Rorty: The Making of an American Philosopher</a> by Neil Gross (2008)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw":"none","fs":"normal","fv":"normal","td":"none","cs":"0pt","bgc":"rgb(255,="" 255,="" 255)","va":"baseline","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6">"<a href="https://cdclv.unlv.edu/pragmatism/rorty_orchids.html" target="undefined">Trotsky and the Wild Orchids</a>" by Richard Rorty (1992)</p> <p class="zw-paragraph heading0" data-header="0" data-textformat="{" size":"12","fgc":"rgb(68,="" 68,="" 68)","type":"text","ff":"Open="" Sans","fw":"none","fs":"normal","fv":"normal","td":"none","cs":"0pt","bgc":"rgb(255,="" 255,="" 255)","va":"baseline","fw_i":400}"="" data-margin-bottom="11.25pt" data-hd-info="0" data-line-height="1.6"><a href="https://www.cambridge.org/us/academic/subjects/philosophy/philosophy-social-science/contingency-irony-and-solidarity?format=PB&isbn=9780521367813"> Contingency, Irony, and Solidarity</a> by Richard Rorty (1989)</p> <p><a href="https://press.princeton.edu/books/paperback/9780691178158/philosophy-and-the-mirror-of-nature" target="undefined">Philosophy and the Mirror of Nature</a> by Richard Rorty (1979)</p> <br/><br/>This is a public episode. 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Hosted by Jeffrey Howard, editor-in-chief of Erraticus, Damn the Absolute! is a show about our relationship to ideas.
Doing our damnedest not to block the path of inquiry.
Produced by Erraticus.
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