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Evolved Living Podcast

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by Dr. Josie Jarvis OT

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🎙️ The Evolved Living Podcast with Dr. Josie Jarvis, PP-OTD, MA-OTR/L, BA, BS Hosted by occupational therapist, occupational scientist, and open citizen science advocate Dr. Josie Jarvis, The Evolved Living Podcast explores how we can bridge art, science, and wisdom to co-create more liberatory, ecological, and collaborative systems of care. Each episode invites critical yet compassionate dialogue across disciplines—connecting practitioners, educators, researchers, and community members who are working toward holistic, trauma-informed, and life-affirming change. Together, we translate occupational science into real-world practice and collective wellbeing through honest, inclusive, and transformative conversations. <br/><br/><a href="https://josiejarvisot.substack.com?utm_medium=podcast">josiejarvisot.substack.com</a>

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10/7/2022

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Episode thumbnail for Clinical Reflections on Occupational Apartheid: Ethics, Policy, and Systems Change in Occupational Therapy

March 17, 2026

Clinical Reflections on Occupational Apartheid: Ethics, Policy, and Systems Change in Occupational Therapy

<p>Why this Occupational Science series matters</p><p>If you are an occupational therapy practitioner in the United States, chances are you are already using occupational science.</p><p>You just might not have been given the words for it yet.</p><p>That gap is part of why I created this <strong>Occupational Science Alphabet Series</strong> — a public learning series designed to make occupational science more accessible and more visible in everyday life and traditional practice settings.</p><p>This first composite series begins with <strong>A for Occupational Apartheid</strong>.</p><p>Recording Timestamps:</p><p>00:00 “Occupational Apartheid Analysis”</p><p>06:01 “Occupational Apartheid Challenges”</p><p>16:11 “Systemic Barriers in OT”</p><p>18:04 “Enhancing Accessibility through Advocacy”</p><p>25:20 “Defining Occupational Apartheid”</p><p>33:06 “Occupation and Systemic Inequality”</p><p>39:23 “Advocating Equity in OT Practice”</p><p>45:04 “Occupational Therapy for Healing”</p><p>48:04 “Advancing Occupational Justice”</p><p>54:55 “Occupational Ethics Evolution”</p><p>58:50 “Occupational Apartheid Ethics”</p><p>01:03:58 “Justice and Veracity”</p><p>01:10:17 Healthcare Bias and Scientific Integrity</p><p>01:15:59 “Addressing Maternal Health Disparities”</p><p>The phrase can feel intense at first.It should.</p><p>Because it names something real.</p><p>It gives language to the ways people are systematically denied access to meaningful participation in everyday life — not simply because of individual impairment or diagnosis, but because of how social, economic, political, and cultural systems are organized.</p><p>And that matters deeply for occupational therapy.</p><p>Because when we only look at barriers inside individual bodies, we miss the wider context shaping participation.</p><p>We miss the insurance policy.The school policy.The zoning code.The inaccessible architecture.The transportation gap.The labor condition.The funding cap.</p><p>Occupational science helps us see those patterns clearly.</p><p>And once we can see them, we can respond more ethically and more effectively.</p><p>The Secret of Occupation</p><p>One of the most powerful insights of occupational science is that <strong>occupation always transcends the individual</strong>.</p><p>Yes — participation includes personal capacity, motivation, and health status.</p><p>But occupation is also shaped by:</p><p>environmentculturepolicyhistoryeconomicssocial relationships</p><p>When occupational therapists work with clients, we are rarely working with bodies alone.</p><p>We are working with <strong>people in systems</strong>.</p><p>Occupational science simply gives us a language to describe those systems more clearly.</p><p>Why Occupational Apartheid Matters</p><p>The concept of <strong>occupational apartheid</strong> helps us name situations where social systems restrict access to meaningful participation in everyday life.</p><p></p><p>Frank Kronenberg describes occupational apartheid as:</p><p>“systematically enacted negations of humanity that divide and subjugate collectives of people to the benefit of some at the expense of others.”<a target="_blank" href="https://open.uct.ac.za/handle/11427/29441">(Kronenberg, 2018) </a></p><p>These restrictions can occur through intersecting social mechanisms such as:</p><p>racismclassismsexismableismxenophobiaeconomic inequality</p><p>These forces shape who has access to resources that sustain dignified living.</p><p>They shape who can participate fully in everyday life.</p><p>And they show up in everyday occupational therapy practice more often than we might initially realize.</p><p>When Systems Become Habit</p><p>One of the most profound insights connected to occupational apartheid comes from the concept of <strong>occupational consciousness</strong>, developed by Elelwani Ramugondo.</p><p>Occupational consciousness invites us to examine how systems of power become embedded in everyday activity.</p><p>Because the truth is:</p><p>Systems do not reproduce themselves automatically.</p><p>They reproduce themselves through <strong>what people do every day</strong>.</p><p>Policies become habits.Beliefs become routines.Social hierarchies become normalized through everyday actions.</p><p>Over time, these patterns become so familiar that they operate <strong>below the level of conscious awareness</strong>.</p><p>This is where occupation becomes incredibly important.</p><p>Occupation is the point where ideas turn into action.</p><p>And when those actions become automated habits, they can quietly reproduce systems of inequality — even after the laws that created them have been formally abolished.</p><p>When Systems End but Patterns Persist</p><p>History shows us that oppressive systems rarely disappear completely when policies change.</p><p>Segregation in the United States was formally dismantled decades ago.</p><p>Apartheid in South Africa was officially abolished in the 1990s.</p><p>And yet racial disparities, inequities in access to housing, healthcare, education, and safety persist in both societies today.</p><p>Why?</p><p>Because systems do not only exist in policy.</p><p>They exist in <strong>everyday occupations</strong>.</p><p>They exist in patterns of:</p><p>where people livewho receives serviceswho gets referred to carewhose needs are believedwho feels welcome in public spaceswho has access to transportation, education, and healthcare</p><p>These patterns often persist through habits and assumptions that operate subconsciously.</p><p>Occupational consciousness asks us to notice those patterns.</p><p>Occupational apartheid helps us name their structural origins.</p><p>Rehumanizing the Collective After War</p><p>Another important dimension of occupational apartheid is its relevance to <strong>collective recovery from war, violence, and social division</strong>.</p><p>Many of the social systems that shape our institutions today were forged in contexts of conflict, colonial expansion, and geopolitical competition. Even when wars formally end, the habits, infrastructures, and relational patterns shaped by those conflicts often remain embedded in everyday life.</p><p>Occupational apartheid helps illuminate how the aftermath of war can continue to shape participation in subtle ways — through segregation, displacement, institutional distrust, unequal resource distribution, and inherited patterns of fear or exclusion.</p><p>If left unexamined, these patterns can reproduce division across generations.</p><p>Occupation is where these patterns are maintained — but it is also where they can be transformed.</p><p>Through shared activities, community participation, creative practice, caregiving, education, and everyday collaboration, people rebuild relational life.</p><p>Occupational therapy historically emerged in part from this very context — helping individuals and communities <strong>reconstruct meaningful life after the disruptions of war and institutionalization</strong>.</p><p>Engaging with occupational apartheid and occupational consciousness today invites us to continue that tradition.</p><p>Not by reproducing new forms of division or tribal harm, but by helping cultivate conditions where people can participate in <strong>humanizing, compassionate, and sustainable forms of collective life</strong>.</p><p>In this way, occupation becomes a pathway toward healing.</p><p>Not only individual healing.</p><p>But collective healing.</p><p>Occupation as a Tool for Liberation</p><p>If occupation can reproduce systems of injustice, it can also help dismantle them.</p><p>Because occupation is also the place where change becomes possible.</p><p>When we change everyday patterns of doing, we change systems.</p><p>This is why occupational therapy has always been connected to movements for human dignity and social participation.</p><p>From the moral treatment movement to disability rights advocacy, occupational therapy has been concerned with helping people <strong>return to meaningful life within their communities</strong>.</p><p>Occupational science expands that mission.</p><p>It invites us to see how everyday activities can either reinforce systems of harm or help create environments where people can live with dignity, belonging, and agency.</p><p>Why This Perspective Strengthens Occupational Therapy</p><p>Understanding occupational apartheid and occupational consciousness does not weaken clinical practice.</p><p>It strengthens it.</p><p>When therapists understand the systemic barriers affecting participation, they can:</p><p>design more realistic interventionsadvocate for appropriate equipmentcollaborate with community resourcesidentify policy barriersdocument environmental constraints clearly</p><p>It also helps us articulate what makes occupational therapy <strong>distinctive</strong>.</p><p>Our profession studies human beings as occupational beings.</p><p>That means we look not only at physical function, but at how environments and systems shape the possibilities for everyday life.</p><p>This perspective integrates insights from:</p><p>health sciencessocial sciencescritical social sciencescommunity knowledgedecolonial scholarship</p><p>Together, these perspectives create a <strong>robust and integrated understanding of participation</strong>.</p><p>What This Series Explores</p><p>This Occupational Science Alphabet Series explores concepts that help illuminate the broader context of occupation, including:</p><p>occupational apartheidoccupational consciousnessoccupational justicecollective occupationsecological approaches to health</p><p>Each concept will be translated into examples from real-world practice contexts.</p><p>The goal is simple:</p><p>To help occupational therapists, students, and the public better understand the unique scientific foundation of our profession.</p><p>Subscribe for OS 101</p><p>If this conversation resonates with you, I invite you to <strong>subscribe to this Substack</strong>.</p><p>Here I share:</p><p>Occupational Science 101 explanationspodcast conversationsinterdisciplinary scholarshipreflections on ethics and policyexamples from everyday clinical practice</p><p>My hope is to make occupational science more accessible so that occupational therapy can be better understood both within our profession and by the broader public.</p><p>Stay tuned for the Forthcoming Learning Community</p><p>I am also building a forthcoming <strong>Skool community</strong> where free OS 101 content will be hosted.</p><p>This space will include:</p><p>introductory occupational science coursesa journal and book clubcommunity discussion forumsreflection spaces for practitioners and learners</p><p>Together we will explore how occupational science can support:</p><p>collective liberationecological balanceoccupational wellbeinghumanizing care across the lifespan</p><p>Closing Reflection</p><p>If you have ever felt that occupational therapy is bigger than the narrow boxes it is often placed in, you are not imagining that.</p><p>If you have sensed that participation barriers often arise from systems rather than symptoms, you are not imagining that either.</p><p>Occupational science gives us the language to understand those realities.</p><p>And occupational therapy gives us the tools to transform them.</p><p>This series is an invitation to explore that together.</p><p>Primary Sources</p><p>📚 <strong>Ramugondo, E. L. (2015).</strong> Occupational consciousness. Journal of Occupational Science, 22(4), 488–501.https://doi.org/10.1080/14427591.2015.1042516<a target="_blank" href="https://www.tandfonline.com/doi/full/10.1080/14427591.2015.1042516?utm_source=chatgpt.com">https://www.tandfonline.com/doi/full/10.1080/14427591.2015.1042516</a></p><p>📚 <strong>Kronenberg, F. (2018).</strong> Everyday enactments of humanity affirmations in post-1994 apartheid South Africa: A phronetic case study of being human as occupation and health (Doctoral dissertation, University of Cape Town).<a target="_blank" href="https://open.uct.ac.za/handle/11427/29441">https://open.uct.ac.za/handle/11427/29441</a></p><p>References</p><p>Hammell, K. W. (2019). Building globally relevant occupational therapy from the strength of our diversity. World Federation of Occupational Therapists Bulletin, 75(1), 13–26. https://doi.org/10.1080/14473828.2018.1529485</p><p>Kronenberg, F. (2018). Everyday enactments of humanity affirmations in post-1994 apartheid South Africa: A phronetic case study of being human as occupation and health (Doctoral dissertation, University of Cape Town). <a target="_blank" href="https://open.uct.ac.za/handle/11427/29441">https://open.uct.ac.za/handle/11427/29441</a></p><p>Kronenberg, F., Pollard, N., & Sakellariou, D. (Eds.). (2011). Occupational therapies without borders: Towards an ecology of occupation-based practices (2nd ed.). Elsevier.</p><p>Ramugondo, E. L. (2015). Occupational consciousness. Journal of Occupational Science, 22(4), 488–501. https://doi.org/10.1080/14427591.2015.1042516</p><p>Wilcock, A. A., & Hocking, C. (2015). An occupational perspective of health (3rd ed.). SLACK Incorporated.</p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://josiejarvisot.substack.com?utm_medium=podcast&#38;utm_campaign=CTA_1">josiejarvisot.substack.com</a>

Episode thumbnail for Global Conversations: Cross-Discipline Collaboration in Epidemiology, Occupational Science, Disability, and AI with Emmanuel Ampomah Boadi

March 9, 2026

Global Conversations: Cross-Discipline Collaboration in Epidemiology, Occupational Science, Disability, and AI with Emmanuel Ampomah Boadi

<p><strong>Evolved Living Podcast with Dr. Josie Jarvis OT</strong> </p><p><strong>Global Conversations: Cross-Discipline Collaboration in Epidemiology, Occupational Science, Disability, and AIwith Emmanuel Ampomah Boadi</strong></p><p>---</p><p>Episode Overview</p><p>In this episode of the Evolved Living Podcast, Dr. Josie Jarvis welcomes Emmanuel Ampomah Boadi, a Ghana-based researcher working at the intersection of occupational science, epidemiology, biostatistics, rehabilitation, and disability studies. Their thoughtful, wide-ranging conversation explores how participation in daily life is shaped by social, structural, and systemic forces far beyond individual clinical encounters.</p><p>Dr. Josie Jarvis opens the episode by reflecting on her diverse clinical background, spanning home health, schools, memory care, and acute and orthopedic rehabilitation. Her journey—deepened by doctoral work amid the COVID-19 pandemic—led her to occupational science as a discipline uniquely equipped to investigate barriers to participation at the population (not just individual) level.</p><p>---</p><p> Key Topics Discussed</p><p>- <strong>What is Epidemiology?</strong></p><p> Emmanuel Ampomah Boadi grounds the discussion by defining epidemiology: the study of how health, disease, and disability are distributed across populations, and the factors influencing those outcomes. He emphasizes that "it is the backbone of public health," using stories from Ghana and references to public health icons like John Snow and John Graunt to illustrate epidemiology’s roots in mapping, measurement, and understanding the interplay between environment and human behavior.</p><p>- <strong>Bridging Disability Studies and Occupational Science</strong></p><p> Emmanuel Ampomah Boadi describes how his academic journey—spanning disability/rehabilitation studies and biostatistics—inspired him to explore the overlap between occupational science and population health. He highlights the importance of looking not only at medical conditions but also at social and environmental context, power imbalances, and race—reminding us that “everybody has some form of disability” and that “there is nothing like normal.”</p><p>- <strong>The Role of Data and AI</strong></p><p> The conversation explores the need to “quantify” our observations to strengthen advocacy. Emmanuel Ampomah Boadi sees artificial intelligence as an assistive technology—valuable, but ultimately limited. He urges clinicians and researchers to retain the clarity and accountability of human interpretation, using AI as a support rather than a replacement for nuanced judgment.</p><p>- <strong>Ethics, Equity, and Systemic Barriers</strong></p><p> The episode doesn’t shy away from difficult truths. They discuss well-known ethical breaches in research history (Tuskegee Syphilis Study, Nuremberg Code violations) and highlight how, without active attention to equity and ethics, scientific progress can deepen injustice. Dr. Josie Jarvis and Emmanuel Ampomah Boadi both reflect on their lived experiences of systemic inequity—from global vaccine access to the design of research and public health interventions.</p><p>- <strong>Cultural Humility and Community Engagement</strong></p><p> Emmanuel Ampomah Boadi shares a poignant research anecdote from Ghana: an infrastructure project failed because outsiders did not consult the community, ultimately building a water borehole atop a sacred space. The lesson: knowledge translation is only possible with true cultural humility and partnership, not top-down assumptions.</p><p>---</p><p>Concepts Explained</p><p><strong>Occupational Science</strong>: </p><p>A discipline that examines human participation (“occupation”) in everyday life, considering both individual and system-level factors—policy, environment, economics, and history—that enable or restrict engagement.</p><p><strong>Epidemiology & Biostatistics in Rehab</strong>: </p><p>Not just tools for infectious disease, epidemiology provides frameworks for understanding disability, health disparities, and the structural determinants of participation. Biostatistics helps quantify these patterns and decipher root causes, moving advocacy from anecdote to evidence.</p><p><strong>Occupational Apartheid & Social Models of Disability</strong>: </p><p>The episode contextualizes “occupational apartheid”—a situation where social, economic, or policy barriers systematically exclude groups from meaningful participation in everyday life. Emmanuel Ampomah Boadi distinguishes between the medical, social, and biopsychosocial (ICF) models of disability, urging listeners to see how “systemic barriers” create or intensify disability.</p><p>---</p><p>Practical Wisdom for Listeners</p><p>- <strong>Integration is Key:</strong> Solutions come from teamwork—integrating medical science, social science, community wisdom, and policy. “You need to involve the community—what you believe to be the best solution may not fit their real needs.” </p><p>- <strong>You Belong in Science:</strong> Dr. Josie Jarvis and Emmanuel Ampomah Boadi both stress that occupational science and health advocacy are not reserved for those with doctorates or prestigious affiliations. Efforts—however imperfect—matter. </p><p>- <strong>Share and Connect:</strong> The conversation encourages clinicians, students, and community members to participate, share ideas, question systems, and “be on LinkedIn” or join organizations like CSOS (Canadian Society for Occupational Scientists), which prioritize international access and virtual participation. </p><p>- <strong>Respect, Humility, and Effort:</strong> Growth and social change depend on respecting all perspectives, continuous effort, and humility when things don’t go as planned.</p><p>---</p><p> Why This Matters</p><p>Occupational therapy and science are poised to lead in bridging the gap between STEM and social science, between evidence and ethics, between theory and grassroots reality. Episodes like this demonstrate—in clear, accessible language—why the work of linking occupation, policy, data, and advocacy is both urgent and hopeful.</p><p>---</p><p> How to Engage Further</p><p>- <strong>Resources Mentioned:</strong> </p><p> - Occupational Science 101 Guide </p><p> - OS Alphabet Series (on <a target="_blank" href="https://www.tiktok.com/@drjosiejarvis?is_from_webapp=1&#38;sender_device=pc">TikTok,</a><a target="_blank" href="https://www.instagram.com/reel/DVRYgEGgeJ5/?utm_source=ig_web_copy_link&#38;igsh=MzRlODBiNWFlZA=="> Instagram,</a><a target="_blank" href="https://www.facebook.com/share/v/1JmSbUSymn/"> Facebook</a>, and <a target="_blank" href="https://www.linkedin.com/in/josie-jarvis-ot/">LinkedIn)</a> </p><p><a target="_blank" href="https://www.csoscanada.org/"> - CSOS membership and virtual events </a></p><p> - LinkedIn and Substack for new episodes and reflections</p><p>- <strong>Get Involved:</strong> </p><p> Bring occupational science ideas into your practice, classroom, or community—even if you’re new to the concepts. Connect for further conversations, share your efforts, and don’t wait for perfect conditions.</p><p>---</p><p><strong>Final Thought</strong> </p><p>As Emmanuel Ampomah Boadi shares: "Don’t be afraid that you’ll get it wrong. If you don’t get it wrong, you never know what to do to make it right." Occupational science—and a just health system—needs all voices, including yours.</p><p>Connect with Emmanuel on LinkedIn here: <a target="_blank" href="https://www.linkedin.com/in/emmanuel-ampomah-boadi-08b4241a4/">https://www.linkedin.com/in/emmanuel-ampomah-boadi-08b4241a4/</a></p><p>---</p><p>For more episodes, resources, and to keep the conversation going, follow the Evolved Living Podcast on Substack and connect on social media platforms. Let’s keep collaborating across borders, backgrounds, and disciplines—the future of well-being depends on it.</p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://josiejarvisot.substack.com?utm_medium=podcast&#38;utm_campaign=CTA_1">josiejarvisot.substack.com</a>

Episode thumbnail for 🌿 Beyond the Hierarchy: Rethinking Evidence in Occupational Therapy

October 27, 2025

🌿 Beyond the Hierarchy: Rethinking Evidence in Occupational Therapy

<p>When I first learned about evidence-based practice, I remember staring at that glossy triangle — the research hierarchy pyramid — with meta-analyses gleaming at the top like sacred scripture.</p><p>It was comforting at first. Finally, a clear map of what counts as truth.But once I entered practice, that tidy hierarchy started to crumble under the weight of real people’s lives.Human beings aren’t controlled variables, and occupation doesn’t fit neatly into double-blind trials.</p><p>The Trouble with the Old Pyramid</p><p>The traditional <strong>Evidence-Based Practice (EBP)</strong> pyramid was built for <strong>biomedical and pharmaceutical research</strong>, where the goal is to test isolated variables across large populations (<a target="_blank" href="https://guides.mclibrary.duke.edu/ebmtutorial/ebp_pyramid">Duke University Medical Center Library, n.d.</a>).</p><p>That works beautifully when you’re measuring how a medication lowers blood pressure.But occupation is not a pill — it’s a process.It’s meaning, context, motivation, and environment woven together.</p><p>In OT, our “data set” is often one person at a time — a life lived in context.Trying to flatten that into a universal protocol often means losing what makes our work effective and human.</p><p>The Tomlin & Borgetto Research Pyramid: A Model That Fits Our Field</p><p>In 2011, <strong>George S. Tomlin</strong> and <strong>Brandon Borgetto</strong> published Research Pyramid: A New Evidence-Based Practice Model for Occupational Therapy in The American Journal of Occupational Therapy (Tomlin & Borgetto, 2011).</p><p>They didn’t just redraw the pyramid — they reimagined what evidence could look like.Their <strong>four-sided model</strong> includes:</p><p>* <strong>Descriptive research</strong> — defining and observing occupational phenomena (the foundation).</p><p>* <strong>Experimental research</strong> — asking causal questions under controlled conditions.</p><p>* <strong>Outcome research</strong> — measuring effectiveness and impact in practice settings.</p><p>* <strong>Qualitative research</strong> — exploring lived experience, culture, and meaning.</p><p>Each side contributes uniquely to a full picture of occupational reality.Rather than stacking these methods into a hierarchy, Tomlin and Borgetto framed them as <strong>mutually reinforcing</strong>, like the faces of a pyramid that meet at the top — where evidence becomes practice.</p><p>“Rather than ranking designs by hierarchy, the research pyramid encourages practitioners to evaluate rigor based on the type of question being asked.”— Tomlin & Borgetto (2011, p. 190)</p><p>Why This Matters in Practice</p><p>In home health, I’ve seen firsthand how rigid hierarchies undervalue the evidence that actually drives change.An RCT can tell me which exercise statistically improves shoulder flexion — but not whether my client can now <strong>garden with her grandchildren</strong>, or <strong>return to painting without pain</strong>.</p><p>Occupational therapy lives where <strong>biology meets biography</strong>.To serve people well, we need research frameworks that make room for both.</p><p>The Critiques That Strengthen Us</p><p>Scholars such as <strong>Gallew (2016)</strong> argue that the old hierarchy often silences the very forms of knowledge that make OT powerful — narrative, context, creativity.When we measure success only by quantitative control, we risk missing the human story.</p><p>Occupational science reminds us that people are meaning-making beings.Our science must be capable of holding that complexity.</p><p>How I Apply the Tomlin & Borgetto Pyramid</p><p>* For <strong>mechanical reliability</strong>, I turn to experimental studies.</p><p>* For <strong>real-world effectiveness</strong>, I consult outcome research.</p><p>* For <strong>understanding experience</strong>, I value qualitative inquiry.</p><p>* And at the root of it all, I rely on descriptive studies to ground my reasoning.</p><p>Each approach has a place.Evidence becomes less about hierarchy and more about harmony — a dynamic ecosystem of knowing.</p><p>Reclaiming Evidence as a Living Practice</p><p>Embracing this model isn’t about lowering standards; it’s about <strong>broadening the lens</strong>.It validates community programs, arts-based methods, trauma-informed care, and culturally grounded interventions that might never fit into traditional RCTs.</p><p>When we expand what counts as evidence, we expand what’s possible — for our clients, our profession, and the world we’re helping to rebuild.</p><p>🌿 Learn More: Foundations of Occupational Science for U.S.-Based OTPs</p><p>If this conversation sparks something in you — the urge to better understand why occupational therapy feels different from other disciplines and how to ground that difference in research and policy — I invite you to join me inside <strong>Foundations of Occupational Science for U.S.-Based OTPs</strong>.</p><p>This self-paced capstone learning experience bridges theory and practice, guiding practitioners and students to:</p><p>* Decode the real meaning and application of the <strong>Tomlin & Borgetto Research Pyramid</strong>.</p><p>* Integrate <strong>occupational science</strong> concepts into documentation, advocacy, and program design.</p><p>* Reclaim OT’s creative and psychosocial roots while navigating contemporary U.S. systems.</p><p>* Build confidence in articulating the full scope of practice — in language policymakers, payers, and interdisciplinary teams understand.</p><p>You can explore the course and all current offerings here:👉 <a target="_blank" href="https://engage.evolvedlivingnetwork.com"><strong>engage.evolvedlivingnetwork.com</strong></a></p><p>Together, we’re building a movement of practitioners who see evidence as a living, liberatory practice — one that honors both the science and the soul of occupation.</p><p>References</p><p>Duke University Medical Center Library. (n.d.). The evidence-based practice pyramid. Retrieved from <a target="_blank" href="https://guides.mclibrary.duke.edu/ebmtutorial/ebp_pyramid">https://guides.mclibrary.duke.edu/ebmtutorial/ebp_pyramid</a></p><p>Gallew, H. A. (2016). Evidence-based practice: Critiques and contextual applications. In H. M. Hagedorn (Ed.), Occupation in context: A reflective practice approach (3rd ed., pp. 51–68). F. A. Davis.</p><p>Tomlin, G. S., & Borgetto, B. (2011). Research pyramid: A new evidence-based practice model for occupational therapy. American Journal of Occupational Therapy, 65(2), 189–196. <a target="_blank" href="https://doi.org/10.5014/ajot.2011.000828">https://doi.org/10.5014/ajot.2011.000828</a></p> <br/><br/>This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit <a href="https://josiejarvisot.substack.com?utm_medium=podcast&#38;utm_campaign=CTA_1">josiejarvisot.substack.com</a>

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What is Evolved Living Podcast?

🎙️ The Evolved Living Podcast with Dr. Josie Jarvis, PP-OTD, MA-OTR/L, BA, BS

Hosted by occupational therapist, occupational scientist, and open citizen science advocate Dr. Josie Jarvis, The Evolved Living Podcast explores how we can bridge art, science, and wisdom to co-create more liberatory, ecological, and collaborative systems of care.

Each episode invites critical yet compassionate dialogue across disciplines—connecting practitioners, educators, researchers, and community members who are working toward holistic, trauma-informed, and life-affirming change. Together, we translate occupational science into real-world practice and collective wellbeing through honest, inclusive, and transformative conversations. <br/><br/><a href="https://josiejarvisot.substack.com?utm_medium=podcast">josiejarvisot.substack.com</a>

How often does this podcast release new episodes?

This podcast updates weekly.

Where can I listen to this podcast?

This podcast is available on 10 platforms including Apple Podcasts, Spotify, and more. You can also use the RSS feed directly.

Does this podcast accept guests?

Yes, this podcast regularly features guests.

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