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Immanuel-Joplin SERMONS

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by Immanuel Lutheran Church — Pastor Christopher Ramstad

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17 episodes
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Podcast Overview

Every Sunday at Immanuel Lutheran Church in Joplin, Missouri, Pastor Christopher Ramstad preaches from the historic lectionary — sermons grounded in Scripture, centered on Christ, and shaped by the Lutheran confessional tradition. This podcast delivers each week's sermon on its own: no full service recording, just the Word preached. If you're looking for faithful Law and Gospel preaching in the tradition of the Lutheran Service Book and the LCMS, you've found it. Immanuel Lutheran has served Joplin and southwest Missouri since 1897. We are a member congregation of the Lutheran Church—Missouri Synod. Whether you worship with us on Sunday mornings or listen from across the country, we're glad you're here. Learn more and connect at immanueljoplin.com.

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4/25/2020

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Recent Episodes

Episode thumbnail for Sixth Sunday after Pentecost — July 5, 2026

July 5, 2026

Sixth Sunday after Pentecost — July 5, 2026

Immanuel Lutheran Church Sixth Sunday after Pentecost — July 5, 2026 On the Sixth Sunday after Pentecost, the people of Immanuel Lutheran Church in Joplin, Missouri continued their journey through Romans 7 — gathered on the Fourth of July weekend as our nation marked its 250th year. Pastor Christopher Ramstad preached the war that rages inside every believer, and the Gospel that answers it: “Come to Me, all who labor and are heavy laden, and I will give you rest.” “Thanks be to God through Jesus Christ our Lord” (Romans 7:25) — the Sixth Sunday after Pentecost at Immanuel Lutheran Church, Joplin, Missouri. The War Within Every Believer Saint Paul does not hide his struggle. “I do not do the good I want, but the evil I do not want is what I keep on doing” (Romans 7:19). The Apostle knows the Law of God is good — the problem is not the Law, the problem is us. As Pastor Ramstad noted, this is where last week’s reading from Romans 7 left off: the Law is holy, righteous, and good. Our own conscience bears witness — the good we ought to do, we leave undone; the sin we ought to flee, we run toward anyway. That tug-of-war is the shared experience of every Christian. “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!“Romans 7:24–25 (ESV) Paul refuses to end in despair. Just when the back-and-forth threatens to overwhelm him, he lands on a rally cry of joy: Thanks be to God through Jesus Christ our Lord. The question “Who will deliver me?” already has its answer — and His name is Jesus. United in the Problem — United in the Solution It was a fitting weekend to speak of unity: fifty states, one nation, 250 years. “United we stand, divided we fall,” the saying goes. But Pastor Ramstad pointed to a deeper unity. We are all united in one problem — sin — and we know it is deadly, for “the wages of sin is death” (Romans 6:23). Yet we are even more deeply united in its solution. That shout of triumph, “Thanks be to God through Jesus Christ our Lord,” belongs to the whole gathered body of Christ as it hears the Word and receives the Sacrament. The freedom Christians treasure most is not merely life, liberty, and the pursuit of happiness. It is the freedom Christ won at the cross — freedom from sin, death, and the devil. And that freedom is not license to sin, but the joyful liberty to serve God and neighbor. “Are we to continue in sin that grace may abound? By no means!” (Romans 6:1–2). It is the same grace Pastor proclaimed earlier this summer from Romans 5: while we were still weak and ungodly, Christ died for us. A Children’s Message: The Heavy Stone Before the sermon, DCE Jason Glaskey called the children forward and hauled out a gym bag weighted with the biggest stone he could find. Volunteers tried to lift it — some could, none could carry it far. “We are not made to carry that kind of weight,” he told them. And yet every day we carry something far heavier: our sin. Pointing to the words on the sanctuary wall, the children read together, “Come to Me, all who labor and are heavy laden, and I will give you rest.” Jesus does not simply watch us strain; He takes the load all the way to His cross, and then He puts His own yoke on us — because a yoke is how He pulls with us the rest of the way home. Rest for Your Souls The Gospel appointed for the day is Jesus’ gentle invitation — the very promise that gives rest to our souls when the war within leaves us exhausted. “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”Matthew 11:28–30 (ESV) This is where the sermon lands: your deliverance is already accomplished. In Holy Baptism you were joined to Christ’s death and His resurrection; the old Adam is drowned and a new person rises to wa

Episode thumbnail for Fourth Sunday after Pentecost — June 21, 2026

June 21, 2026

Fourth Sunday after Pentecost — June 21, 2026

Immanuel Lutheran Church Fourth Sunday after Pentecost — June 21, 2026 On the Fourth Sunday after Pentecost, the people of Immanuel Lutheran Church in Joplin, Missouri gathered around Word and Sacrament to hear a bracing word from our Lord: “Have no fear.” On a Father’s Day morning — and just one day after a wedding and a full week of Vacation Bible School in God’s house — Pastor Christopher Ramstad preached Christ’s rally cry for His church from Matthew 10. “Are not two sparrows sold for a penny?” — the Gospel for the Fourth Sunday after Pentecost at Immanuel Lutheran Church, Joplin, Missouri. Worship on the Fourth Sunday after Pentecost Immanuel’s summer worship continues with a single service at 9:00 a.m., followed by Bible Class and Sunday School at 10:15. This Sunday was a Communion service in Divine Service, Setting Three, and the congregation confessed the Nicene Creed and received the body and blood of Christ for the forgiveness of sins. We opened with “How Clear Is Our Vocation, Lord” (LSB 853) and sang “Lord of Our Life and God of Our Salvation” (LSB 659) as the Hymn of the Day. The appointed readings for the Fourth Sunday after Pentecost (Series A, Proper 7) were Jeremiah 20:7–13, Romans 6:12–23, and the Holy Gospel from Matthew 10:5a, 21–33 (ESV). Each text pressed the same comfort: the Lord is with His people even when the world opposes them. This message continued our journey through the Season after Pentecost. Revisit the previous week’s message for the Third Sunday after Pentecost, and a closely related sermon on living under Christ’s name in a world that does not always welcome it from the Sixth Sunday of Easter — or browse them all in our sermon archive. “Have No Fear” — Christ’s Rally Cry for His Church Pastor Ramstad began where we all do — wanting a good “hype-up speech” for the hard mornings. We hear them in sports, in movies, in every great rally before the battle — like President Whitmore’s famous call to courage in the film Independence Day: So what does Jesus say as He sends out twelve ordinary, under-qualified men? Not what we expect: “Brother will deliver brother over to death… and you will be hated by all for my name’s sake.” That hardly sounds like encouragement. Yet Jesus does not send His disciples — or us — into the work of the kingdom alone or unequipped. Everything He commands, He has already done: He healed the sick, cleansed the leper, cast out demons, and raised the dead (Matthew 9). Then He turns to His followers and says, in effect, “Your turn.” A servant is not above his master; if they maligned the Master of the house, His household should expect no less. And then the rally cry the church can stand on: “Have no fear of them.” Look at the sparrows, Jesus says — two sold for a penny, and yet not one falls apart from your Father. How much more does He love and protect you? Pastor Ramstad even shared a Father’s Day surprise: a new birdhouse camera that caught two sparrows on Friday — and then a flock of squirrels he chased off to protect them. If a man gets that protective of birds, how much more the Creator who numbers the hairs of your head? “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.”Matthew 10:29–31 (ESV) The heart of the sermon: “The one who endures to the end will be saved” — and that One is Jesus. He endured the cross, despising its shame, and is seated at the right hand of the Father. His enemies could not destroy the Head of the household; therefore they cannot destroy His house. That is our confidence — not our strength, but His. “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven.” A Children’s Message on God’s Care During the children’s message, Mr. Jason Glaskey set a small bird’s nest with a s

Episode thumbnail for Third Sunday after Pentecost — June 14, 2026

June 14, 2026

Third Sunday after Pentecost — June 14, 2026

Immanuel Lutheran Church Third Sunday after Pentecost — June 14, 2026 On the Third Sunday after Pentecost, the congregation of Immanuel Lutheran Church in Joplin, Missouri gathered the morning after a night of severe storms — and walked into a sanctuary transformed for the opening of Rainforest Falls Vacation Bible School. Pastor Christopher Ramstad preached on Romans 5:6–15 with a searching question: who is worth your whole life? The answer Paul gives is staggering — while we were still weak, ungodly, even enemies of God, Christ died for us. It is the heart of what this congregation confesses every week — Jesus Brings Life. Meet Him Here. Third Sunday after Pentecost — Worship Broadcast at Immanuel Lutheran Church, Joplin, Missouri (9:00 AM summer service). The Third Sunday after Pentecost: Who Is Worth Your Whole Life? “Who is worth your whole life?” Pastor Ramstad opened with that question, drawing on Paul’s words: “One will scarcely die for a righteous person — though perhaps for a good person one would dare even to die” (Romans 5:7). We can imagine laying down our lives for the people we love most, or for a great cause — freedom, family, faith. But Paul presses the question further. How righteous would a person have to be before you would die for them? How good? And then he turns the whole question on its head: it is not about how worthy we are. It is about Jesus. The chancel and baptismal font at Immanuel Lutheran Church, Joplin, Missouri — where the baptized are joined to Christ’s death and raised to new life (Romans 6). Look at how Paul describes our actual condition. Not righteous. Not good. We were weak — not the strong, talented, strategic people God might have chosen, but, as Deuteronomy says, the fewest and the least. We were ungodly. We were enemies of God, standing under His wrath, for our sin rightly brings His judgment. And we were sinners — the Greek tense pointing not to an occasional stumble but to a continuous state, sin clinging to us like a disease. That is the unflattering portrait Romans 5 paints of every one of us. And yet — “at the right time Christ died for the ungodly.” This is the turn that makes this passage so beloved. Not when we had cleaned ourselves up. Not once we had proven our worth. While we were still sinners, Christ died for us. Jesus took our place at the cross, and now when the Father, seated as Judge, looks upon our sin, He sees instead His Son — the shed blood, the steadfast love, the perfection that covers you and me. As Pastor Ramstad put it: Jesus thinks you are worth fighting for. Jesus thinks you are worth dying for. And He did. “But God shows his love for us in that while we were still sinners, Christ died for us.” Romans 5:8 (ESV) Scripture Readings for the Third Sunday after Pentecost The lectionary appointed for the Third Sunday after Pentecost (Proper 6, Series A) sets God’s claim upon His people beside the love that redeems them. The Old Testament Reading from Exodus 19:2–8a finds Israel at Sinai, where the Lord declares, “You shall be my treasured possession among all the peoples … a kingdom of priests and a holy nation.” The Epistle from Romans 5:6–15 is the day’s sermon text — Christ dying for the ungodly, and the free gift of grace that abounds for many through “that one man, Jesus Christ.” And the Holy Gospel from Matthew 9:35–10:20 shows Jesus moved with compassion for the crowds, declaring the harvest plentiful and the laborers few, and sending out the Twelve with His own authority to proclaim that the kingdom of heaven is at hand. The Harvest Is Plentiful: Sent as Laborers Into His Field If Romans 5 shows us our condition and our rescue, the Gospel shows us where that rescue leads. Paul reaches all the way back to Genesis: as sin and death came into the world through one man, Adam, so grace and life come through one man, Jesus Christ — Adam a “type of the one who was to come.” The same Lord who reconciled enemies into s

17 total episodes available

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What is Immanuel-Joplin SERMONS?

Every Sunday at Immanuel Lutheran Church in Joplin, Missouri, Pastor Christopher Ramstad preaches from the historic lectionary — sermons grounded in Scripture, centered on Christ, and shaped by the Lutheran confessional tradition.

This podcast delivers each week's sermon on its own: no full service recording, just the Word preached. If you're looking for faithful Law and Gospel preaching in the tradition of the Lutheran Service Book and the LCMS, you've found it.

Immanuel Lutheran has served Joplin and southwest Missouri since 1897. We are a member congregation of the Lutheran Church—Missouri Synod. Whether you worship with us on Sunday mornings or listen from across the country, we're glad you're here.

Learn more and connect at immanueljoplin.com.

How often does this podcast release new episodes?

This podcast updates daily.

Where can I listen to this podcast?

This podcast is available on 4 platforms including Apple Podcasts, Spotify, and more. You can also use the RSS feed directly.

Does this podcast accept guests?

No, this podcast does not typically feature guests.

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