We may imagine that the sacred is set apart from life, but religion is involved in every aspect of our day-to-day world. How we live together and apart. How we argue. How we flourish. The sacred is the profane.
Publisher
The Religion, Race and Democracy Lab at the University of Virginia
We started our series with an exploration of how religious doctrine and belief became deeply entwined with both colonialism and the petroleum industry. We followed the stories of contemporary Americans whose religious beliefs -- and beliefs about climate -- shape their determination to stop pipelines and restore local ecosystems. But what about our future? We spoke with the Rev. Mariama White-Hammond (https://www.newroots.church/rev-mariama) about climate justice, and her hopes for a new vision where care for our neighbors and care for the environment go hand in hand.
27 Aug 2024
The Food that Grows on the Water
There is a very long relationship between the Anishinaabe people and manoomin (sometimes known as 'wild rice' in English). The tribe received a prophecy to travel west from the Atlantic Coast to the Great Lakes region-- they would know they had arrived in the right place when they found food that grows on the water. Manoomin is both a culinary staple and a spiritual and cultural one. In December of 2018, the White Earth Nation passed a resolution declaring, “Manoomin, or wild rice, within the White Earth Reservation possesses inherent rights to exist, flourish, regenerate, and evolve, as well as inherent rights to restoration, recovery, and preservation.” Within the White Earth Nation, at least, wild rice has those rights.We spoke with Joseph LaGarde (https://niibicenter.org/about-us/), the executive director of the Niibi Center, a member of the White Earth Nation and a long-time community activist about the threats facing manoomin. Joe was joined by Amy Myszko, program manager for the Niibi Center, and scholar Michael McNally to explore both the rising threats to manoomin, and efforts to preserve the food that grows on the water for generations to come.
30 Apr 2024
A Church, an Ashram, and a Pipeline
In 2014, Virginia’s Dominion Energy announced it would be building a new pipeline intended to carry fracked methane from West Virginia to a storage facility in North Carolina. The planned route brought the pipeline right through Virginia’s rural Buckingham County, with a compressor station proposed near a historic Black church and cemetery in the small community of Union Hill.
Despite Dominion’s assurances that the pipeline and compressor station would be safe, a group of locals grew concerned — and began to fight back. Opposition to the pipeline forged a new group called Friends of Buckingham (https://www.friendsofbuckinghamva.org/), built on the backbone of two very different local faith communities: Union Grove Missionary Baptist Church, a Black congregation with roots stretching back to Reconstruction, and the Satchidananda Ashram, an interfaith yoga community founded by the Swami Satchidananda Saraswati in 1986. Although they have fundamental doctrinal differences, the communities were united in their conviction that the pipeline would bring environmental harm to their county, and therefore must be stopped.
This episode was made possible by a grant from the National Endowment for the Humanities. Special thanks to Erin Burke, Rebecca Bultman, and Devin Zuckerman for their help on this episode. This piece was reported for us by Molly Born (https://www.mollyborn.me/bio-1), a journalist and producer who’s reported extensively on the legacy of fossil fuels in Appalachia. She previously reported a piece for the show on a Hare Krishna community in West Virginia (https://religionlab.virginia.edu/podcast/what-would-krishna/)wrestling with their decision to allow fracking on their land.
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